Jesus Will Arrive (Proper 29—The Last Sunday)

“ “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door.” (Mark 13:28–29 NIV11-GKE)

Jesus Will Arrive


Can you trust the ticket? Every couple of years I have to fly on a plane. Back in the old days you reserved your flight and then they mailed you a ticket. It looked all official with borders and edges and cardboard. But then that all changed. Some years ago, after you booked your flight, they let you print out your boarding pass at home. And I have to admit, that scared me. The first time I went to the airport with a boarding pass printed out at home, when I was waiting for the flight to be boarded, I was scared. I was scared because it seemed so fake. Somehow, without having borders and edges and cardboard it didn’t seem official. But, of course, when they called my name and I presented them with the pass and they let me board, all my fears were put to rest. This is the last day of the year. This is the day when, above all, we recognize and focus in on the fact that Jesus will arrive. At any time he could come to judge the living and the dead. And as we begin these words from Mark 13 this morning, we realize that since Jesus will arrive, we can wait securely. In Mark 13, we read: 24 “But in those days, following that distress, “ ‘the sun will be darkened, and the moon will not give its light; 25 the stars will fall from the sky, and the heavenly bodies will be shaken.’” (Mark 13:24–25 NIV11-GKE)


On the last day, what will happen? On the last day the universe will be dismantled. The picture Jesus gives us here is what we see above us in the sky. We are used to seeing the stars above and having them as a reliable anchor for directions and for time. But, what if suddenly, the Big Dipper no longer looked like the big dipper because all those stars in the Big Dipper winked out? If people are aware of how cold it gets in the winter and how hot it gets in the summer and the levels of the oceans and seas, what will their reaction be when the stars are shattered and creation itself collapses? And then, right after that happens, what will happen next? 26 At that time people will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.” (Mark 13:26–27 NIV11-GKE)


After creation collapses, Jesus arrives. Now notice how Jesus speaks here. These are words of consolation and comfort. Jesus will send out his angels to the four corners of the world and collect the elect and carry us to heaven. That’s the “what”. But there’s another question to ask: “Now what?28 Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it is near, right at the door.” (Mark 13:28–29 NIV11-GKE)


Creation will collapse. Jesus will arrive. What should our attitude be? To answer that question Jesus tells us a story. He takes us to spring. When you see those green buds on the branches of the trees, what can you conclude? Winter is over and summer is so very close. And so, Jesus tells us when we see these things happening—stars shattering and creation collapsing, what should we conclude? We conclude that Jesus is at the door.


Again, notice how these words are words of comfort and consolation. When we see the stars shatter and creation collapse, instead of being filled with fear, we should be filled with joy. For that is the time when Christ’s angels will collected the elect and take us to heaven. But here is where we see our temptation to sin, don’t we? When creation collapses, our knee-jerk temptation might be to see our sin and conclude that we aren’t ready. Who can stand in God’s presence? What sinner doesn’t deserve to be crushed along with all the rest of God’s creation on Judgment Day? If that is our temptation—and it’s a very natural one to have, then listen to Jesus says to you: 30 Truly I tell you, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.” (Mark 13:30–31 NIV11-GKE)


Everything above your head will fall away and everything below your feet will pass away. But what will not? Jesus’ words will never pass away. Those sure and secure promises will not fall away. Jesus has promised to us that because we are sinners, he died for our sins—because we have no holiness in us, he bathed us in his own holiness so that when he arrives we can stand in God’s presence. So until that day comes, wait securely. For Christ has paid for your ticket with his own blood and life. But these words continue: 32 But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard! Be alert! You do not know when that time will come.” (Mark 13:32–33 NIV11-GKE)


Jesus will arrive. So wait securely. But notice what Jesus teaches us in these words. We not only wait securely. We also wait soberly. No one knows when Jesus will arrive. Since this is true that no one knows when Jesus will arrive, what should our lives look like? Jesus again tells us a story to teach us: 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch. 35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping.” (Mark 13:34–36 NIV11-GKE)


So, in the story there’s a master of a household. He goes away for a long journey. So he tells his servants to be sober always. For the servant does not know when the master will return. And this too shows us that we have the temptation to sin, but in the opposite way as Jesus spoke before. Our first temptation is to not be secure in the fact that Jesus paid the price and now we are ready. But here the temptation is to not be sober as we wait. It’s a powerful picture, isn’t it? What happens after you eat your Thanksgiving turkey and have a couple glasses of wine? First, we can’t focus. Then, we fall asleep.


There is this real temptation to become sleepy spiritually. What does this look like? It’s worrying about work—the people there, the projects there, whether you will have your job in a week or a year if you don’t work hard enough. But what does Jesus tell us here? What good is it to make the world revolve around your work when the world can go up in flames at any time? It’s worrying about the politics between nations when at any moment there could be no nations because all of creation is collapsing in on itself. The list could go on an on, right? But the point is clear: we sin when we show by our attitudes and actions that we care more about the pursuits in this world and forget that at any time this world could end.


So, if that’s the problem and our great temptation to sin, what then is the answer from God’s word: “What I say to you, I say to everyone: ‘Watch!’ ”” (Mark 13:37 NIV11-GKE) Jesus says, “watch!” More accurately, it simply means, “be sober.”1 What good is it to have your plane ticket paid for, but then miss your flight? How then do we wait soberly? Cling to what will not collapse when Jesus arrives. What then is the only thing that will remain? Jesus’ words. Why do you think Jesus and his apostles spend so much time encouraging us to read God’s word and study it with your pastor? It’s the only thing that will remain on Judgment Day. Through God’s word he forgives our sins—Even the sins we commit when we are not sober and instead quite sleepy. So we read it and dwell in it.


So Jesus encourages us to wait soberly by clinging to what will remain forever—his words. But there is one last final way we wait soberly: We pray. In verse 33, there’s a little footnote which lets us know that there are a bunch of manuscripts which add the words,
“And pray.”2 This too is how we can wait soberly. Every day we can, on the one hand, thank our Good and Gracious Lord for giving us food and family, shelter and clothing. But at the same time, we can pray that he would keep us sober so that the creation around us would not distract us from the salvation waiting for us.


So my dear friends in Christ, Jesus will arrive. Since this is true, wait securely, and wait soberly. Amen.



1 “ⲅⲣⲏⲅⲟⲣⲉⲓⲧⲉ” (Mark 13:37 GNT-ALEX)

2 “ⲕⲁⲓⲡⲣⲟⲥⲉⲩⲭⲉⲥⲑⲁⲓ” (Mark 13:33 GNT-ALEX)

The Time Is Coming (Proper 28)

I AM the Resurrection and the Life

The Hour Has Come


Imiss the bells. Through all of my years of school we had bells. When a class ended, there were bells to let us know. Then, after I graduated from the Seminary and went back to summer school, there were no bells. And I found that unsettling. I relied on those bells to tell me that the time had come. The hour had come for me to pack up my books and move onto the next class. That’s what Jesus is doing in these words. In his own way he is ringing a bell. He is letting us know that we need to be ready for something far more important than getting our books packed for the next class. In John 5 we read: 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.” (John 5:25–27 NIV11-GKE)


The hour has come. That’s what Jesus tells us. The hour has come for the dead to be clothed with flesh and blood. Any day now, indeed, any moment now, Jesus could come for Judgment Day. And on that day Jesus will give the dead life. And they will rise with brand new, perfect bodies. Most likely, this is not the first time you have heard this. But it is easy for us to fall into temptation when it comes to this fact. First, we can fall into temptation by forgetting this fact. When a person dies—whoever it is, there is this huge push and impulse to make everything better. And so, it is very easy for us to fall into the same pattern the world does when it comes to speaking about those who have died. It is easy to say, “They have gone to a better place.” But my dear friends in Christ, we know what that better place is. That better place is heaven. But maybe what is even easier to forget is that when that loved one who believes in Jesus dies they are with Jesus, but as Jesus reminds us here, that isn’t the end of the journey. On Judgment Day every believer will live. Each believer will get their bodies back. Yes, it’s true that when we die, as Christians, our souls return to our Creator. But our great temptation to sin is to forget what will happen to our bodies. At every committal service we say those words, “Ashes to ashes, dust to dust. We commit these earthly remains to the ground in the sure and certain hope of eternal life.” Notice the point: We get our bodies back.


What follows after this is the proof. How do we know that we will get our bodies back? What Jesus says here is a little shocking, if you think about it. We would have expected him to say that you can be sure that we will get our bodies back because the Son of God is in charge and in control. But that’s not what Jesus says. He says that God gave life to the Son. The Son gives life to whomever he wants. And the reason he can do this is that he is the Son of Man. In other words, every part of you and every particle in you Jesus will keep track of. And the reason he can keep track of humans so very well is that he is one. When you lay your loved one to rest in the ground there are those doubts and fears. But these words fill us with such comfort and hope. For that loved one who believed in Jesus will not only be with Jesus when he or she dies. That person will also be clothed with a brand new version of their body. And this is true and you can count on it because Jesus isn’t just the Son of God. He is also the son of Man.


The hour has come for us to recognize that the dead will live. We will live in heaven clothed with brand new bodies. But there’s more: 28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.” (John 5:28–29 NIV11-GKE)


Every year on Holy Trinity Sunday we all say these words together: Those who have done good will enter eternal life, but those who have done evil will go into eternal fire. I remember a lady in a congregation I was in who flat out told me that she refused to say that part of the creed. All the rest of the creed was fine. But that part obviously was wrong. And she asked me how that error was allowed to stand there in the creed. I told her that if she had a problem with those words in the Athanasian Creed, then she would really have a problem with John 5. For here in these words Jesus says that those who do good will rise and live; and those who do evil will rise and be judged. How do we make sense of this, since we know that we cannot do good works to earn our way into heaven. First of all, we take scripture in context. Jesus says that those who do good will be in heaven. But notice what he doesn’t say. He does not say, how. How is it that a sinful person who comes into the world as an enemy of God can do good works? The answer is that each of us cannot. But what happens? Jesus comes to us through his word and creates faith in our hearts. And with this gift of faith there is a new person inside of us alongside the old. And this new person does good works, not to get heaven, but instead, out of thankfulness because he already has heaven. As Jesus tells us in John 14, a good tree produces good fruit.


So, first, Christians are able to do good works. For Jesus has promised that we will be able to. But these good works don’t get us to heaven or any closer to heaven. That is Jesus’ work, not ours. But the second key to understanding these words is what Jesus says about unbelievers. Unbelievers too will rise on the last day. But they will rise to be judged, not to live in heaven. Why is this the case? They will rise to be judged because they practiced evil.1 Notice, a different word is used. It’s not “do” evil. Instead, it’s “practice” evil. They planned to sin. They wanted to sin. When they were given the opportunity to repent, they refused. Their sin had become their god, not the Son of Man.


By contrast then, this invites us to repent. This invites us to repent of the times we have forgotten that at any time Jesus could come to judge the living and the dead. This invites us to repent of the times we forgot that it’s not just our souls that will be with Jesus, but on Judgment Day, our bodies too will be reunited with our bodies forever.


The hour has come when the dead will live. We will live clothed with perfect flesh and blood. And we have proof of this because Jesus, who was and is flesh and blood, will put every part and every particle back together on Judgment Day. And not only will we live clothed with perfect bodies. We will also live clothed with perfect works. What an amazing truth, that on Judgment Day Jesus will list and itemize all of the good works we have done. He was the one who died for our sins. He was the one who gave us faith to be able to do good works. He was the one who gave us so many choices in our lives to pick between one good work and another. And on the last day he will highlight them for the world to see. For all our sins will not only be forgiven. They will also be forgotten. The hour has come when the dead will live. We will live clothed with perfect bodies. And we will live clothed with perfect works. Amen.



1 “ⲡⲣⲁⲝⲁⲛⲧⲉⲥ” (John 5:29 GNT-ALEX)

How Long Will I Put Up With You? (Proper 27)

Faith

How Long Will I Put Up With You?


Satan works slowly. Years ago, In World War II, the Nazis trained men to be torturers. But how they did this was fascinating. If they wanted a guy to be a torturer, the first step was to just put the guy in the same building as the torturing. The next step was to have him sit outside the room where the torturing happened. The third step was to have him hand the tools to the torturer. The final step was to have him actually do the torturing. There are more happy ways to begin a sermon—I admit. But I hope my point is clear. Satan often works slowly. But not always. Sometimes he works fast and forcefully. Sometimes he uses the shock and awe approach. And in these words he uses the second tactic. With sudden shock he tries to dominate this world and everyone on it. And so, in Mark 9 we read: 14 When they came to the disciples, they saw a large crowd around them and scribes disputing with them. 15 When the whole crowd saw him, they were amazed and ran to greet him. 16 He asked them, “What are you arguing with them about?” 17 Someone from the crowd answered him, “Teacher, I brought my son to you. He has a spirit that makes him unable to speak. 18 Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they couldn’t.”” (Mark 9:14–18 CSB17)


Notice the force that Satan uses here. Mark isn’t the gospel writer to throw down one paragraph after another of details. Mark’s gospel is the shortest of all the gospels. But notice here he gives one detail after another of how forcefully and horribly Satan treated this man’s son with demons. The demon seizes him.1 It throws him down.2 It makes the boy foam at the mouth.3 It makes him grind his teeth.4 Finally then, it makes him paralyzed like a dry weed.5 Mark throws down all of these details to show us the force that Satan has and uses to intimidate people.


It was true then. It is true now. But, for us it’s perhaps and even sadder story. This man saw his son tormented by this demon for years. Today Satan often comes to us with weaker force, and we are tempted to give in. It happens in the science classroom when the teacher goes out of his way to find the kids who believe that God created the universe in 6, 24 hour days. And if the children do not give in and agree to what the teacher preaches about macro-evolution, then there is punishment. It happens at work when the boss or even co-workers say, “Do this or else you will lose your job.” Sad to say, it can even happen at Seminaries across our land. There’s a man I met who was going to a Seminary that held the name, “Lutheran”, but long ago abandoned what the bible taught. And he said that his advisor at the Seminary told him that if he held to saying that the bible was all true, then they would not let him graduate from that Seminary.


This is how Satan deals with us. Yes, he can give us the slow-boil treatment, slowly wearing us down. But, from these words, realize that he can also come at us with blunt force. How then does this father deal with the force that Satan uses? 19 He replied to them, “You unbelieving generation, how long will I be with you? How long must I put up with you? Bring him to me.” 20 So they brought the boy to him. When the spirit saw him, it immediately threw the boy into convulsions. He fell to the ground and rolled around, foaming at the mouth. 21 “How long has this been happening to him?” Jesus asked his father. “From childhood,” he said. 22 “And many times it has thrown him into fire or water to destroy him. But if you can do anything, have compassion on us and help us.” 23 Jesus said to him, “‘If you can’? Everything is possible for the one who believes.” 24 Immediately the father of the boy cried out, “I do believe; help my unbelief!”” (Mark 9:19–24 CSB17)


Notice that what followed Satan’s blunt force, was this man’s fear. And what flowed from this man’s fear was truly sinful and horrible. He spoke the word, “if” to Jesus. He said, “if you are able.” Jesus gets angry and speaks some very blunt words to him: ““‘If you can’? Everything is possible for the one who believes.”” (Mark 9:23 CSB17) Notice what this man’s fear had done to him. Just as Satan paralyzed the boy, this man’s fear paralyzed himself—even to the point that he would blame God for his own doubt. We don’t get to do that, do we? We don’t get to blame God for our own weak faith, do we? But it shows how Satan works. If we are strong in an area, all he does is shifts his attack to another area. If we are not afraid of what can happen to us, Satan makes us fear what can happen to us in the next life. If we are content about what will happen to us when we die, he plagues us with fears about this life. If we are content that God will take care of us when it comes to our role at work, then what does he do? He comes at us and after us, making us fear what happens at home while we are gone. And if we were strong and had an unfailing and unfaltering faith in all these areas today, all Satan would do is just wait till tomorrow comes. And so the father finally cries out in desperation the words of a true believer. He says: ““I do believe; help my unbelief!”” (Mark 9:24 CSB17) Each of us has a new person in us and an old person as a Christian. We believe in Jesus even though there are times we will not act like it.


Can you see now why Jesus with such sadness and sighing asks those two questions: How long will I be with you; How long will I put up with you? And he says that question not just to the father of that boy. He says those words to us today. How long will I put up with you? For there are times our trust in Jesus breaks with far less pressure than was put on this man. How long? In these final words, look at how Jesus answers that question: 25 When Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you: Come out of him and never enter him again.” 26 Then it came out, shrieking and throwing him into terrible convulsions. The boy became like a corpse, so that many said, “He’s dead.” 27 But Jesus, taking him by the hand, raised him, and he stood up.” (Mark 9:25–27 CSB17)


Jesus asks the question. And the logical, common sense reaction Jesus should have had was to just walk away. They were acting like unbelievers. But Jesus doesn’t walk away. Instead he stays and heals the boy. And the reason he stays is that Jesus stays as long as Satan’s force is disarmed. Every now and then I watch old country western movies. And the old gun-slinger is fearful and terrifying as long as has enough ammo. But what happens when that fifth and final bullet leaves the chamber? Nobody’s afraid of the man anymore because he’s now a target, not a terror. The same is true with Satan. Jesus was aware of Satan’s power. But Jesus never gave into fear. And especially, he never gave into fear in the very specific way that this father and we are tempted to: we give into fear, doubt, and then blame God for it. No, Jesus always trusted in his Father’s promises.
But even more than that, Jesus died for our sins. Jesus died for the times we doubted when we knew better—and even those times when we might have blamed God for our doubting.


How long? That’s the question Jesus asks. How long will Jesus put up with us? The first answer is: as long as Satan is disarmed. But there is a second answer: as long as we cry out to Jesus in faith. My dear friends, look at this man. He flat-out says that he has unbelief. But then what does he do? He cries out to Jesus in faith. Learn from this man. When there are those times we are tested and tempted by Satan’s blunt force, cry out to Jesus for strength. But should our strength fail, and we give in to fear, even more so, cry out to Jesus. For just as he forgave this man, he will do so with you. And just as he strengthened this man’s faith, so he will do with you.


How long will I put up with you? As long as Satan’s force is disarmed. And as long as we cry out to him in faith. Amen.



1 “ⲕⲁⲧⲁⲗⲁⲃⲏ” (Mark 9:18 GNT-ALEX)

2 ⲣⲏⲥⲥⲉⲓ

3 ⲁⲫⲣⲓⲍⲉⲓ

4 “ⲧⲣⲓⲍⲉⲓⲧⲟⲩⲥⲟⲇⲟⲛⲧⲁⲥ” (Mark 9:18 GNT-ALEX)

5 “ⲝⲏⲣⲉⲛⲉⲧⲁⲓ” (Mark 9:18 GNT-ALEX)

Proper 26—All Saints

I AM the Resurrection and the Life

Hold Onto The First Resurrection


Stand back a little. If ever you go to New York, it would be good to go the Metropolitan Museum of Art. And, if you look in the right place, you’ll find the impressionist art collection. And there you’ll see the paintings of Degas, Renoir and others. And what is amazing about their paintings is that, when you see them you’ll realize they aren’t made with brush strokes. No, instead, every face and every flower is made with little tiny dots. That’s impressive. In fact, it’s so impressive you can get pulled in to looking at the dots. But the problem with this is that when you look so close that all you see is dots you miss the picture and the point the painter was making. Reading this last book of Revelation is much like that. By God’s Holy Spirit, John speaks in beautiful word pictures. But the key to understanding these words is by keeping these words in context. So, in Revelation 20, we read: 1 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended.” (Revelation 20:1–3 NIV11-GKE)


The Holy Spirit gives John a vision. And what does he see? He sees and angel chaining Satan for a thousand years. Now, notice how John speaks. First he says that there’s this angel who chains a dragon. Then John goes out of his way to tell us that he’s speaking figuratively. This is not a literal dragon with scales and wings. No, John tells us that this angel is Satan. John goes out of his way to tell us that he is speaking figuratively, painting word pictures to fill our imaginations. This is important to know because right after he says that there is this angel that ties and binds Satan we learn that the time-frame for Satan’s imprisonment is 1000 years. This is not a literal 1000 years. In Revelation 10 is the number for completeness. 10 x 10 x 10 then is super-duper completeness. What is this complete amount of time? It is the New Testament Age. It spans from Jesus’ ascension to Jesus return on Judgment Day.


I mention this because, if you look at these words like me looking at that painting too close you see dots, but not the meaning in context. There are many who get this wrong today. There are many who conclude that these words are speaking about Jesus coming down to earth and ruling here for a thousand years. But the words here are speaking are a word picture, speaking about the complete amount of time that Satan is tied up and tied down, under Jesus’ complete control.


But the other reason I mention this is what Jesus mentions at the end of verse three: 4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.)” (Revelation 20:4–5 NIV11-GKE)


At first John sees and angel chaining Satan. Next John sees souls sitting on thrones. Now here I’m going to do what I have never done before. I would like you to go home today and where is says, “Came to life”, instead, write the word, “lived.”1 You see, the point God is making here is not that Jesus is going to come down to earth and reign here and along with him disembodied souls are going to rise up like zombies in a bad Halloween movie. No, instead, John sees souls living and reigning with Jesus in heaven for 1000 years. And remember what that 1000 years is: the entire New Testament age.


What the Holy Spirit wants us to see in these words is the loved ones we had in this life who knew Jesus and died trusting in him. The Holy Spirit wants us to know that their faith was not in vain. For they live with Jesus in heaven. And even more than that, they rule with him in heaven. They are safe from all of this world’s harm and Satan’s lies.


These words are worthy especially on this day of thinking about and pondering. But as we do so we see that we face two real temptations in lives as Christians. First, There is the temptation to obsess over what we can see. Satan wants us to go to hell. And one of the ways he does this is by taking the good gifts that God gives to us and then make them into idols. You drive through the country side and you think to yourself, “it’d be nice to have a home on the lake.” The challenge and temptation though is that Satan wants us to absorb ourselves in that home on the lake so much that we forget that, at any moment, that home and the lake could go up in flames on Judgment Day. We could say the same about our bodies. God wants us to care for them. But if we spend so much time counting lbs and calories that we forget that, at any moment, like these souls that John sees, we could have our souls ripped from our bodies in death, then we are sinning by losing sight of our heavenly goal.


But the same is true on the opposite side. Just as there is the temptation to obsess over what we can see, there is the temptation to obsess over what we cannot. This happens when we lose a loved one through death. That person was a part of our life. They worshipped with us, maybe even here in our church. But then what happened? They died and they are now with the Lord. And when that happens, it can be ever so tempting to ask the question, “Why am I still here?” And if that is given room in your heart you can easily end up saying “there’s no point in me living anymore.” And so, one temptation is idolatry. but this temptation is despair. Since our loved one is not with us anymore we want to give up running our race here with perseverance.


And so, Satan that ancient dragon really exists. And he really tempts us to sin. What is the solution to this ancient enemy? In our closing words, we read: 5 This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.” (Revelation 20:5–6 NIV11-GKE)


If Satan is so good at tempting us either to idolatry or to despair, then who can stand up to him? Not you. Not me. No, instead, the one who stood up to him is Jesus. Jesus was tempted in every way just as we are, but never gave into Satan’s lies. And Jesus paid for our sins of idolatry and despair on the cross. But he did still more. He gave us the promise that if you have the first resurrection then you will have the second too. What is he talking about? The first resurrection is unbelief.2 God raised you from the dead in those waters of baptism and gave you the gift of faith. And if you have this gift of faith (and you do), then the second death (physical death) will have no hold on you when you die.


And so, my dear friends in Christ, you have this first resurrection, faith in Christ. Now what should you do with it? Hold onto it. Read your bibles. Come to bible study here after our worship time. Grow in your faith. And as you do this the most wondrous change will happen. When you’re doing those sit-ups at the gym or you’re taking the dock out of the lake you can appreciate the gifts God has given you now, but yearn—yearn for the better life God has waiting for you—a life where you will see those who have gone before you in to heaven. And even more, you will see Jesus face to face. Hold onto the first resurrection. Amen.



1 “ⲉⲍⲏⲥⲁⲛ” (Revelation 20:4 GNT-ALEX)

2 cf. Ephesians 2

Proper 24

10 Commandments

What If You Tested The Teacher?


Let’s test the teacher. Years ago, when I was at Martin Luther College, we had to learn our languages by memorizing them. And let’s face it, it’s not easy to make memorization fun. Sometimes memorization is just plain hard work. Our greek professor told us that the key to making it easier was to memorize all the time. He told us, “I should be able to call you on the phone at 2 AM and ask you what the principal parts of ⲃⲁⲗⲗⲱ are, and yo u should be able to rattle them off without thinking and then go back to sleep.” Well one night, one of my classmates had an idea. He thought to himself: let’s test the teacher. So he waited till ab0ut 2 or 3 in the morning on a Friday night and then called our Greek professor on the phone. The professor answered. And the student said, “Give me the principal parts of ⲃⲁⲗⲗⲱ, now!” The professor laughed and, from memory, rattled off the proper answer. Then he said, “Peter, I will find you and get you back.” (His name wasn’t Peter.) There are those times we wonder, what if I tested the teacher. That’s the context we find ourselves in this morning. These words are spoken on Holy Week. Jesus has just been tested by the Pharisees about marriage and divorce. And he told them, “Give to Cæsar what is Cæsar’s.” He is tested by the Sadducees letting them know that marriage is for this life and our resurrections are in the next life. And there’s this expert in the law who sees all of this and is amazed. And he is so amazed that he can’t help himself from testing Jesus. And so, in Mark 12, we read: 28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?” 29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” 32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”” (Mark 12:28–33 NIV11-GKE)


After all the testing and trapping is done, a man, an expert in God’s word steps forward. And he asks him the simple, but extremely important question, “out of all the commandments, which one is the first, the most important?” And notice what happens. When a teacher tests the Teacher, The teacher, Jesus, answers his question. The heart and soul; the height and depth of the commandments is love—for your neighbor beside you, for you Lord above you. And the man essentially repeats what Jesus said. He tells Jesus that loving your neighbor and your God is better than piling up sacrifices to the Lord.


This man was amazing. Because as he studied and studied God’s word he avoided the traps that others fell into. He avoided the trap that says that God doesn’t care about the commandments. That’s the trap the Sadducees fell into. That’s the view of the commandments that God is nice, and God is good. So then we can do as much bad as we want. He avoided that trap. He avoided the trap of carelessness with the commandments. He also avoided the trap of being coerced by the commandments. This is the trap that says, “I’ll do it, but I won’t like it. And as soon as you’re gone, I’ll stop doing it.” He avoided the trap of carelessness and the trap of coercion. And finally, he avoided the trap of being consumed by the commandments. This is the view of the commandments that says, “You say, ‘jump’, I say, ‘how high?’” There’s a reason our church body has been against the Boy Scouts for more than 50 years now. The first reason is that it blobs all religions and all denominations into the same category and says they all go to heaven. But the second reason is found here. They teach about the commandments in such a way that a person is consumed with them. They teach a boy to be kind and nice to his neighbor not because that person is a person, but instead, as a tool to please God and earn their way into heaven.


This man avoided all these traps. He avoided carelessness with the commandments, being coerced by them and also being consumed by them. And, after all of his continual studying, what he found was that the heart of the commandments was love—first for God, then for the neighbor. And you have to look at him and realize how alone he was. He got it. He understood that the heart of the commandments was love. But, on the one side, he had the Sadducees who didn’t care about the commandments. And on the other side, he had the Pharisees, who were consumed by them. And then he heard Jesus speak the beautiful truth that the heart of the commandments was love. Oh how refreshing and amazing it was to hear this from Jesus. So he had to test Jesus. And how thankful he must have been to have Jesus answer his question. But, my friends in Christ, Jesus didn’t stop here. He didn’t just answer the question. He also then, right after that, questioned this man’s answer. We read: “When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.” (Mark 12:34 NIV11-GKE)


There’s the old saying, “Close only counts in horseshoes and hand-grenades.” There is a difference between being “close” to the kingdom of God and actually being “in” the kingdom. This expert avoided so many traps. And yet he fell into a trap that was just as bad as all the others. Yes, it’s true that the heart and soul of the commandments is love. But he never stopped to ask another important question: Can I actually keep these commandments? You see, the problem isn’t with the commandments. The problem is with us. WE cannot keep them. And so this man might have been expecting a pat on the back, a “Well done” comment from Jesus. But instead, he let the expert know that he still was not in the kingdom of God.


So what if you tested the teacher…what would happen? The teacher would answer your question. Then he would question your answer. But finally, he would give the only answer to the real question. Love is what God commands and demands in the commandments. And Jesus is the only one who not just knew what the heart and soul of the commandments was but actually did it. Jesus was not careless with the commandments. He kept them. Jesus was not coerced to do the commandments. He did them freely. Jesus was not consumed by the commandments, making his fellow humans tools to please his Father in heaven. No, he actually, really and truly loved those around him. And the hugest example of this is what happened only a few days after the expert in the law tested the teacher. Jesus died. He died to pay for all bad traps we fall into today and they did in Jesus’ day. He loved perfectly both us and his Father in our place.


And with that fact we know our sins are forgiven—even all the lies and traps we tell ourselves about the commandments. But he does so much more than that. The perfect and complete love that he had for his Father and his fellow humans he gives to us. Through his word he created faith in our hearts. And with this gift of faith he gave us another, new nature to wage war against the old one. And this new nature is actually able to love without carelessness and without being coerced and without being consumed by the law, making people into tools. In short, what John says elsewhere is so very true: “We love because he first loved us.” (1 John 4:19 NIV)


So what if…? What if you tested the teacher? What would he do? He would answer your question. Then he would question your answer. Finally, he would give you the real answer to the real question. Amen.