Lord Bless Us With Your Name
W e all make assumptions. Years ago I watched a movie. And in that move one of the characters said to the other, “Do you remember that one time we went to that one place and did that thing.” And the joke, of course, was that they knew each other so well that they didn’t even have to give details. They could make assumptions. But very often we make assumptions and we realize later that maybe we should not have. Days ago in bible study we talked about the heavenly host that surrounded the shepherds, announcing that Jesus was about to be born. And I asked the question, “what is a host?” And nobody knew. A host is an army. You see, one of the areas we make assumptions is biblical language. So, if I asked two questions, what answer would you give? First, what is a blessing? Second, what is a name? Both of these words we hear and read in a church setting all the time. But what do they mean? Some might say that a blessing is to think kind thoughts toward someone. Others might say that to have a name is to have an identity. But there’s more, so much more to those words than that. In these words that we hear at the end of most of our worship times, the Lord blesses us with his name. And we have the privilige of looking at that in detail. And so, in Numbers 6, we read: “22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them: 24 “ ‘ “The Lord bless you and keep you;” (Numbers 6:22–24 NIV11-GKE)
In these words the Lord commands the priests to bless the Israelites. To bless is more than to think good thoughts toward someone. In ancient societies they wouldn’t do much of anything without seeking and securing the blessing of their pagan god. So, for every agreement, whether big or small, animals had to die to get on their god’s good side. They really, sincerely thought that unless Molech or Baal blessed them and was on their side, then everything would fail. The irony is that we fail in the completely opposite way. They prayed to pagan non-existent gods for blessing that would never come. We forget that blessing only comes from our Lord, The Triune God. And that’s exactly the point that the Lord is making in these words. In these words three times the Lord blesses his people. The first is the blessing from God the Father for protection. Notice here how blessing isn’t some vague, worthless emotion. Instead, it’s a concrete reality. If God the Father blesses us, then we have his protection. And and this is so vitally important for us to understand when we realize that there are so many dangers out there. When you drive out there on the snowy, icy road what is it that keeps you on the road and not in the ditch? Our knee-jerk answer might be to say, “good tires.” But really, truly, the first and biggest answer to that question is God our Father. He blesses us and gives us good things by protecting us.
And how he does this is important too. The Lord’s name is on us. We belong to the Lord. And since we belong to him he sends his angels to watch over us and protect us.
So the Lord blesses us with his name by protecting us. In the next verse we find another way that the Lord blesses us: “the Lord make his face shine on you and be gracious to you;” (Numbers 6:25 NIV11-GKE)
In these words Jesus forgives us with his name. The Lord is gracious to us.1 Grace is this undeserved love that God showers on us in Jesus. He forgives the sins we commit that we cannot erase and get rid of. Notice again how blessing is not some vague, wispy abstract thought. The Father protects us. The Son forgives us.
And again, how does he do this? He protects us with his name. We read these words from Luke 2 and conclude that not much is being done. Jesus is just being named, right? No, there’s more to it than that. Jesus is named as the one and only one who could and will obey God’s commandments in our place. For all the times we should have called on God’s name for protection and forgiveness, Jesus did that in our place. We are forgiven with Jesus’ name. And that forgiveness comes to us through Jesus’ name too. For in our baptisms God places his own name, the name of the Triune God on us. And so, the forgiveness that is won there on the cross is hand-delivered to us in baptism.
The Father protects us with his name. The Son forgives us with his name. Maybe you can guess who we’re going to be speaking about next. We read: “the Lord turn his face toward you and give you peace.” ’” (Numbers 6:26 NIV11-GKE)
The Holy Spirit gives us peace with his name. In Christ your sins are forgiven. All those times you were worse than a pagan godless unbeliever because at least they prayed to some made-up God for blessing and you went down your own path forgetting to pray at all—those sins are forgiven by Jesus. But here is where the Holy Spirit gets to work. Because if a person, indeed, if the entire world is forgiven and yet doesn’t believe that fact, then what good is Jesus’ work? So the Holy Spirit gives and brings to us peace. First, he tells us that we are forgiven. Then, he gives us faith to believe that we are forgiven. And through that we have peace. We have peace with God above. And we have real concrete and complete peace in our hearts too.
The Lord blesses us with his name. The Father protects us. The Son forgives us. The Holy Spirit gives us peace. Now then, my brothers and sisters, what do we do with all of this? In our final verse, we read: ““So they will put my name on the Israelites, and I will bless them.”” (Numbers 6:27 NIV11-GKE)
The Lord blesses us with his name. First, I invite and encourage you to sit back and appreciate this fact. God blesses you with his name. That’s the sort of fact that is good to chew on when you’re falling asleep at night and driving through the snow. And second, call on the Lord’s name. When you need protection, forgiveness, and peace, call on him. And out of his grace he will give you all these blessings. Amen.