Sixth Sunday in Lent—Palm Sunday

Palm Sunday Cross

See Who The Son Of David Is


How do you tell someone who you are? If you wanted to teach and show someone who you are—who you really are, how would you do this? When I think of this question, I think of jobs and resumés. It’s been years since I’ve had to fill out a resumé. But it has to be a frustrating task. You have to condense your life down to one or two pages. You have to simply and succinctly communicate to a company who you are in one or two pages. How do you do that? How do you communicate to someone who you are? In the words we look at this morning that’s what Jesus is doing. He is introducing himself to his own city and teaching them who he actually is. In Mark 11, we read: 1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’ ” 4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go.” (Mark 11:1–6 NIV11-GKE)


We read these words and we ask the question, “Why does Mark spend so much time speaking about a donkey?” Jesus here in these words is teaching the people of Jerusalem who the Son of David is. The Son of David was a humble human. Every other king on the face of the planet would come into his own city with an honor guard. He would come into his city with a body guard and a chariot. So, with an example they can see, he teaches them that the Son of David is a humble human. But there’s more to it. It’s not just any donkey. It’s a donkey that no one has ever ridden on. It’s a sign and a hint that there’s more going on here. He is a humble human. But he is also so much more. So Jesus shows the people of Jerusalem that he is the Son of David by allowing himself to be treated as the Son of David. But Jesus teaches them in yet another way: 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted, “Hosanna!” “Blessed is he who comes in the name of the Lord!” 10 “Blessed is the coming kingdom of our father David!” “Hosanna in the highest heaven!”” (Mark 11:7–10 NIV11-GKE)


Jesus shows that he is the Son of David by allowing himself to be treated as a humble human and also a holy God. But here we see that he isn’t just treated as a humble human and holy God, he is called both of those. He is called the name, the “Son of David.” It’s hard to find a name for Jesus that better teaches who he is. He is the human descendent of David. But he is also, at the same time, over David and greater than David. Jesus does all of this to teach to them who he really, truly is. He is a humble human and holy God. But there’s another way we see that he is the Son of David: “Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.” (Mark 11:11 NIV11-GKE)


Jesus shows us that he is the Son of David by letting us see that he is treated as the Son of David, called the Son of David, and here, he has the attributes and qualities of the Son of David. Or, to put it differently, he does the things that only the Son of David can do. As a humble human he looks around with his own eyes. But as the holy God he sees everything.1


We wrestle and struggle to show people who we really, truly are. But look at Jesus. There Jesus is wrestling and struggling to teach us who he really, truly is. And he does this by having people treat him as the Son of David, name him the Son of David, and show the attributes and qualities of the Son of David. He does all of this to show what it means to be the Son of David, that he is both a humble human and holy God. Jesus works so hard to teach the people. But who learns the lesson? So very few understand who the Son of David is.


And it might be tempting to be harsh and mean to those who cut down palm branches and laid down their clothes to pave Jesus’ way in to Jerusalem. But we too face the same temptation. We face the temptation to forget what it means that Jesus is the Son of David. Jesus is the Son of David. And that means that he is a humble human. And we can forget this. I remember when I was a child in Sunday School, my teacher once said, “Don’t forget, Jesus needed his diapers to be changed too.” Jesus was a humble human. I remember this when I think of that time when Jesus was invited to go into a Pharisee’s house and have dinner with him. The Pharisee, by his actions, shows Jesus that he despises him. He does not have anyone there to wash Jesus’ feet. But a woman who had led a sinful life shows up. And with her tears she stains Jesus feet. And what the Pharisee did not do, she did. She wiped off the sweat, the stink, the sand with her own hair. It’s so easy for us to forget how human Jesus is. And if we fall to that temptation we can fall into an even worse trap. We can begin to conclude that Jesus came not to save us from our sin, but instead, from our humanity. Being human is not sinful. No, instead, being sinful is sinful. God made us with these bodies. Jesus took on a human body. And just as he rose with a human body, so too will we.


Now, what I don’t want to have happen in all this is all you teenagers going home and saying to your parents, “Jesus’ feet stank, so it’s fine if my feet stink.” That’s not the point to walk away with this morning. No, instead, the point is that Jesus wants to show us who he really, truly is. He is the Son of David. And that Son of David was a humble human for us. And by being a human perfectly in our place he paid for all the times we used our bodies for sin or thought there was shame in just simply having human bodies themselves.


But there’s more. When Jesus shows them that he’s the Son of David, he’s also showing them that he is our Holy God. These are words you have to picture. Jesus gets up the hill to the temple. And the sun is just barely going down. The sky is mixed with orange, red and yellow. But is Jesus staring at the sunset? No. Instead, Jesus is looking around at everything. The Son of David sees everything. In Catechism class I ask the children this question: “Is it good or bad news that God sees everything?” Then I tell them, “God sees every thought that travels through your brain and every desire in your heart. Is that good news or bad news?” And then they say that it’s bad news. We forget this don’t we? Just as we can forget that the Son of David was a humble human, we can also forget that Jesus is our Holy God too. And that too is a sin. For we, as Christians, have no excuse. For we have been taught from little on up that God can see all. But the Son of David doesn’t just see our sin. He also sees our need for salvation. And since he is the one and only Holy God he does we could never do. He dies and pays for all our sins. He pays for the sin we commit when we forget Jesus’ humble humanity and holy divinity.


So my dear friends in Christ, if you wrestle to show people who you are, look at Jesus here on Palm Sunday. For here he wrestles and struggles to show the people and us today that he is the Son of David. He does this by showing them that he is treated as the Son of David, called the Son of David, and does the things that only the Son of David can do. And he does all of this for you. Amen.



1 “ⲡⲉⲣⲓⲃⲗⲉⲯⲁⲙⲉⲛⲟⲥⲡⲁⲛⲧⲁ” (Mark 11:11 GNT-ALEX)

Fifth Sunday in Lent

Lent

Trust Jesus, Your High Priest


You need to trust instantly and completely. There are those times in our lives when you are told to trust someone instantly and completely. I think of what happens in hospital rooms. A person goes into the E.R. The doctor takes one action after another to keep the person from dying. And the loved ones are there in the waiting room with nothing to do with their time but simply trust that the doctor knows what he is doing. The same was true in the Old Testament when it came to the high priest. The high priest was the one man who on one day was allowed to go into the one place—the most holy place. He went into the most holy place with a bowl full of the blood of animals. He sprayed blood everywhere in the most holy place. And then if he came out and sprinkled that blood on the people, then they knew their sins were forgiven. They had to trust instantly and completely. In the New Testament we learn that Jesus is our Great High Priest. And in these words here in Hebrews we learn why it is that we should trust him: 1 For every high priest taken from among men is appointed in matters pertaining to God for the people, to offer both gifts and sacrifices for sins. 2 He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness. 3 Because of this, he must make an offering for his own sins as well as for the people.” (Hebrews 5:1–3 CSB17)


Sometimes you have to wait to figure out the point to a certain part of God’s word. Not here. The writer to the Hebrews right away tells you why you should trust Jesus your High Priest. Notice the two reasons: First, He was chosen by God. Second, he suffered perfectly for you. The writer to the Hebrews works so very hard to encourage us that we have every reason to trust Jesus as our Great High Priest. First, he was chosen by God. And he elaborates and explains that point in the words which follow: 4 No one takes this honor on himself; instead, a person is called by God, just as Aaron was. 5 In the same way, Christ did not exalt himself to become a high priest, but God who said to him, You are my Son; today I have become your Father, 6 also says in another place, You are a priest forever according to the order of Melchizedek.” (Hebrews 5:4–6 CSB17)


How do you know you can trust this man? He did not choose to glorify himself. Instead God is the one who chose him. The High Priest was chosen from among the people, but by God himself. The same is true today. One of the reasons you can trust the pastors you have had in this congregation is that they didn’t choose themselves. Oh sure, each of the men who has preached in this pulpit as your pastor chose to study to be a pastor. But from there others chose. At the end of eight years (or nine in my case) of studying, our Seminary officially said, “We chose this man as a pastoral candidate.” Then what happened? Then you chose that man to be your pastor. Pastor Monday didn’t have a clue about this church until he was called here. And the same is true for me. You can trust them because they didn’t choose and glorify themselves. No, God chose them through you. How much more so is that true of Jesus. God chose Jesus to be the Great High Priest.


What’s the problem though? How do you trust someone you can’t even see? As Jesus speaks to us from his word he tells us to trust him many times and in many different ways. And our great sin is shown when we trust him in the easy ways, but doubt him or trust ourselves in the more difficult ways. Jesus says, “seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:33 NIV) But in our lives we so very often do the opposite. We get our ducks in a row when it comes to the financial, earthly details, then, when we think those are figured out, we then move onto the churchly issues. The high school student chooses the college that will pay the best paycheck and get the best job, but doesn’t consider how he or she will remain a Christian and even grow as a Christian. The grown-up is offered a pay-raise and the first thing he or she thinks about is the money. Then he thinks about traffic and travel. What is the last detail to consider: where is a WELS church? When we think like this we show that we do not trust Jesus as our High Priest.


And that’s where these words are so important for us to hear. All the other high priests had to offer up something else. They had to sacrifice an animal to take away first their own sins and second, the sins of the people. Jesus was different. First, he was perfect. So he didn’t have to sacrifice for himself. Second, since he was the perfect human and son of God, he could offer up himself to pay for our sins—all the times we should have trusted Jesus but didn’t. And with that then he gives us every reason to trust him. For he was chosen by God. He didn’t choose this work himself. But he did it perfectly for us. But there’s also another reason we should trust Jesus. We trust him because he was chosen by God. But we also trust him because he suffered for us. We read: 7 During his earthly life, he offered prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. 8 Although he was the Son, he learned obedience from what he suffered. 9 After he was perfected, he became the source of eternal salvation for all who obey him, 10 and he was declared by God a high priest according to the order of Melchizedek.” (Hebrews 5:7–10 CSB17)


You probably haven’t thought about it, but every person in the pew expects the impossible of their pastor. You want a pastor who has lived enough and maybe even made enough mistakes that he knows what you’re going through. And yet, if he’s made too many mistakes, then he’s not qualified to be a pastor. The same paradox is true in the Old Testament. They wanted and needed a high priest who could sympathize with them because he would be the one praying for them. If he didn’t have a clue what their lives were like, how could he offer up any prayers that dealt with what they were going through? Here, we read some absolutely beautiful words. First, Jesus cried and prayed to God because he knew that God would save him. You think of the cries and prayers Jesus offered up for us in the darkness of the garden of Gethsemane and the darkness on Good Friday. Why was Jesus so willing and faithful to continually cry out to God? Jesus knew that his Father would be with him at the end, on Good Friday, because he was with him all the way from the beginning. The Father taught the Son to trust him through suffering. And he learned that lesson perfectly in our place.


Take, for example, when you were a child. You fell down and skinned your knee. You came running inside and yelled and cried for your mommy to help. Now, I don’t know about you, but my mommy used to take out this reddish-orange liquid. And she said, “This is going to hurt. But then it will feel better—I promise.” And what do you think I did? I ran away. All I heard was, “This will hurt.” And we as adults do the same thing. How many of us avoid seeing the doctor for one simple reason: we think it might hurt. But Jesus, our Great High Priest did the opposite. Throughout all the pain Jesus endured, he clung to the promise his Father spoke to him. And how do we know we can trust that Jesus will get the job done on Good Friday and take away our sin? We know this is true and can trust him because of hundreds and thousands of times Jesus endured pain because he trusted the promise from his Father that he would not abandon him. What comfort this gives us to know that when we run away from any kind of pain, Jesus didn’t. Jesus trusted his Father throughout all the pain. And he did this for us, so that his obedience would cover and smother our cowardice.


So my dear friends in Christ, trust Jesus, your High Priest. For he was chosen by God. And he suffered for you. Amen.


Fourth Sunday in Lent

Snake

Look To Jesus And Live


Heat leads to stress. Last summer our family visited a number of national parks. One of those parks was Petrified Forest National Park. It was a very pretty and amazing park. But what was the problem? It was hot—really, really hot. Heat has a way of making the most pleasant place stressful and horrible. This morning we are in the book of Numbers. And this part of God’s word begins this way: “They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way;” (Numbers 21:4 NIV11-GKE)


In these words the Israelites are coming up out of Egypt. But when they want to go into the promised land the Edomites tell them, “no, you cannot come into our land.” So the Hebrews have to go down and then go around through the lowest, hottest parts of the desert. That is where we need to start in these words. It’s the stress of not being able to go into the Promised land right away. It’s the heat of the hottest part of the desert. And in that setting what happens? “they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”” (Numbers 21:5 NIV11-GKE)


The heat and stress leads the Hebrews to complaining and despising. And what’s the object of their complaining? Bread. Firstthey say, “there is no bread.”1 Next, they say, “We are disgusted by this horrible bread.”2 It’s hard to find a more hypocritical complaint in the bible, isn’t it. Out of his goodness, God provides them bread. And what is the target of their complaining and despising?: God’s good gifts.


And this, my dear friends in Christ, is a trap we can fall into. God, out of his goodness gives us one good gift after another. And our response is to complain about them and despise them. And it happens in so many ways. I’m working my way through different congregations during Lent. And last night there was a family with the grandma in one pew. And the daughter was in the pew on the other side. And what happened? There was a little girl who spent most of the time running between the two…during the sermon. I thought to myself: “Can’t they get some control of that kid?” And then, as I watched longer I realized that they were trying. It’s not easy to have little, tiny children in church for an hour. And they were trying to teach these children to stay. And I realized that it was so easy to complain. It was so easy to despise the good gift of having children in our churches. For which would you rather have, children that sometimes move around, or no children at all?


And the same is true not just with children, but also with the elderly. It is ever-so-easy to conclude that our elderly are dead-weight. They can’t mow the lawn anymore. They don’t have the energy to serve on Church Council anymore. And some of them are a real drain on our resources when the pastor has to go out to their houses because they cannot come here. But, my dear fellow Christians, A congregation without grey hair is a congregation without maturity and without wisdom. It is so easy to despise the good gifts God has given to us.


And finally, another gift God gives to us is music. I have been to many, many churches over the years and there is no congregation of this size that has had the musical gifts this one has. That is a good gift from God. But it is so very easy to despise it. It is so easy to say, “uccckhh, we have to hear those bells…again. We have to hear that choir….again. We have to sing all the verses of that hymn. My dear friends, look around you. There are many churches out there in our country that have a guy singing for 10 minutes on a stage followed by a 10 minute guitar solo. And they do this to hide the fact that neither the pastor nor the people in the padded seats can sing.


It is a sin to despise the good gifts God has given to us. But what does the Lord do about those sins? 6 Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. 7 The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.” (Numbers 21:6–7 NIV11-GKE)


What did the Lord do about their sin of despising the good gifts the Hebrews were given? He sent burning snakes to bite them.3 In what way were these snakes ‘burning?’ Either their color was burning red, or their venom burned. Probably both. The Lord was not afraid to discipline his people then. And he is not afraid to do the same with us today. He does this by showing us our own hypocrisy. He does this how wicked it is to despise the good gifts he has given to us. But that then drives us to ask the question, why? Why does he hurt us and show us our own sins even with pain and misery? We read: 8 The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.” (Numbers 21:8–9 NIV11-GKE)


The Lord hurt them with burning venom not because he hated them, but because he wanted to show them how evil their despising of his good gifts was and because he wanted to show them how much he loved them. And the same is true today. These sinful Hebrews looked to that snake lifted above the earth and lived. Jesus forgave their sins. And not only did he forgive their sins, he did so continually. As often as they repented and turned to their Lord by turning to that snake, their sins were forgiven and the venom healed.


And the same is true for us, isn’t it? How many times and in how many ways have we complained against and despised God’s good gifts? And yet, as often as we look to Jesus and repent, we live. And the reason we are forgiven is that God loved the world so much that he gave to us the most amazing gift—his very own Son. That son Jesus was the one who was punished in our place. The burning venom those Israelites felt was nothing to the burning hell our Savior endured. And that is his costly and priceless gift to you. And because he paid this price and because you can look to Jesus continually throughout your life you can be sure that your sins are forgiven—yes, even the sins we commit when we despise God’s good gifts.


So look to Jesus. He is the one who continually forgives our sin. But he does even more. He also continually gives us contentment. The Holy Spirit has given to you this great amazing gift of faith in Jesus. And my dear friends, that is not a small gift. That gift gives us the ability to be content enough with God’s good gifts to see these gifts and thank our Triune God for them. But even more, the Holy Spirit gives us the ability to use these gifts.
So, if children are a gift that God gives to us, what do we do? We teach them. If the elderly are a gift that God gives to us, what do we do? We listen to them and learn from them. And if music is a gift God has given to us, we grow in it and give it to those after us. Every week we print out this big bulletin. And in this bulletin whenever there are parts that are sung, there are notes set above the words. Let me tell you why. When I was a child we had this hymnal called, The Lutheran Hymnal. And when I was a little child I could follow along. I noticed that when the notes went up, people’s voices did. And when there was space between the notes, people took those parts slower. But then what happened? I got older and my voice got lower and I couldn’t sing the notes on the top anymore. But I noticed the notes at the bottom. Those were low enough. It took time, but I was able to sing those notes.


But my dear friends, none of that would have been possible if there weren’t large notes, clearly written on the page. You see, the Holy Spirit doesn’t just give us the gift of seeing what gifts are, he also gives us the joy of using those gifts. And we need to ask ourselves the question, “how are we teaching those around us and after us to appreciate these gifts?” What you see in this bulletin is the result of 14 years of pastoring. Big, large and clear notes aren’t just in the bulletin so that when visitors come who can read music it helps them. It’s also to teach those who cannot sing. And that takes toil. That takes effort. And that drives us back once again to Jesus. That’s why we look to Jesus and live. He is the one who continually forgives our sin. And he is the one who continually gives us contentment. Amen.



1 ”אֵ֥ין לֶ֙חֶם֙“ (Numbers 21:5 BHS-T)

2 ”קָ֔צָה בַּלֶּ֖חֶם הַקְּלֹקֵֽל“ (Numbers 21:5 BHS-T)

3 ”הַשְּׂרָפִ֔ים“ (Numbers 21:6 BHS-T)

Third Sunday in Lent

Lent

What Do We Do With These Words?


This doesn’t apply to you. Hospitals are places that are full of rules. I remember one of the first times I had to visit a hospital as a pastor. One of my members was in the ICU. So I got to the door just outside of the ICU. And it was closed. And there were no knobs or latches to get in. And beside the doors was a large poster. And on that poster was a massive lists of commands. You cannot come in here if… And even when if you can come in here, you can only come in during these hours. After reading the huge list I was beginning to conclude that no one could come into the ICU. Then a guy wearing scrubs walked past me, swiped a hidden box on the wall and the doors opened. And of course, when the doors opened, I snuck in after him. But notice, my friends in Christ, that the rules didn’t apply to him. He could come and go as he pleased. This morning we look at these ten “words” that the Lord speaks to his people. But the first lesson to learn is what applies to us and what doesn’t. And so, In Exodus 20, we read: 1 Then God spoke all these words: 2 I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery. 3 Do not have other gods besides me. 4 Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth. 5 Do not bow in worship to them, and do not serve them; for I, the Lord your God, am a jealous God, punishing the children for the fathers’ iniquity, to the third and fourth generations of those who hate me, 6 but showing faithful love to a thousand generations of those who love me and keep my commands. 7 Do not misuse the name of the Lord your God, because the Lord will not leave anyone unpunished who misuses his name.” (Exodus 20:1–7 CSB17)


The first lesson we need to learn as we approach these words is that much of this does not apply to you. In these words God commands his people to not make any carved images.1 Yet look around you. You see pictures and images all around you in this church. Even more than that, you have pictures of God put right here on your altar. And so, there are parts of the second commandment that do not apply to you. And the same is true with the third. Moses tells us: 8 Remember the Sabbath day, to keep it holy: 9 You are to labor six days and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates. 11 For the Lord made the heavens and the earth, the sea, and everything in them in six days; then he rested on the seventh day. Therefore the Lord blessed the Sabbath day and declared it holy.” (Exodus 20:8–11 CSB17)


What day of the week do we usually worship on? And yet here we see the command to worship on the Sabbath—on Saturday. Part of the third commandment does not apply to you. But here’s the question we need to ask: why? Jesus fulfills all the commandments in our place—all of them. And so, there are parts of these ten commandments that do not apply to us. The apostle Paul uses a beautiful picture for this: 16 Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day. 17 These are a shadow of what was to come; the substance is Christ.” (Colossians 2:16–17 CSB17) The illustration I use is this: If there’s a person walking around a corner, you see the shadow. You focus in on it because the closer the person gets the more details you find out. But when the substance (the person) comes, you don’t look at the shadow anymore. So there are parts of even the ten commandments that are shadow. And Jesus is the substance that fulfills them in our place.


This might be a strange topic to plow through on Sunday morning. But, my friends in Christ, this is important. This seems like irrelevant data until…until your friend who goes to a Calvinist church tells you that you’re sinning because you have pictures and sculptures of Jesus in your church. It seems irrelevant until the neighborhood Seventh Day Adventist tells you that you’re sinning because you don’t worship on Saturday. There are parts of these commandments which do not apply to you. And just as it’s a sin to ignore the parts of the commandments that do apply to you, it’s just as bad to feel guilty over the parts of these commandments that do not apply to you.


So then, understanding this, we can begin to answer that question, “What do we do with these words?” First, recognize that each of these commandments has a heart and core, a foundation that applies to you. Recognize that these commandments—all of them—are commandments you cannot keep. These words are not rungs of a ladder that we can use to climb up to heaven. No, these words are commandments that show us how really, truly sinful we are. And the most piercing way we see this is by looking at our gospel this morning. As we compare ourselves to Jesus in the temple it’s not pretty, is it. Somewhere along the line we learned that anger is a sin. But, what these words here in the gospel for this morning show us is that Jesus was perfectly angry and zealous for his Father’s house and there have been times where we should have been angry and zealous but were not. It should make me angry when there are times that I do not treat this place at a holy place where people worship. It should make us angry when other people do not treat this as the holy place it is. I still remember the one of the worst spankings I ever got when I was a child. I was a little child and my parents were taking forever talking after church was done. I was running through the church like a wild-child. They told me to stop and I ignored them. Then, out of nowhere, was a spanking. But why was it so swift and so severe? My mom said, “You are in the Lord’s house. This isn’t a playground.” She was angry—and properly so. But how many times have we should have been zealous and even angry, but we weren’t?


Recognize that these words are commands that we cannot keep. But isn’t is wonderful and amazing that Jesus was perfectly angry in our place. Look at your lives. There are times that we are angry when we should not be. And there are times when we should have been angry but weren’t. Then look at Jesus. Look at the Savior who shows such burning anger and keeps the third commandment in your place. Recognize that these words are commandments that you cannot keep. But also recognize and rejoice that Jesus could keep them and did. And the perfection and forgiveness that Jesus has in your place he gives to you through his word.


So what do we do with these words? We recognize that they are commands that we cannot keep, but Jesus kept in our place. but notice then, that when we recognize this, it changes how we look at the commandments. When we see that Jesus freely and completely kept these commandments in our place, we naturally want to keep these commandments. We don’t want to keep these commandments to earn heaven. That’s impossible. No instead, God has given to us a new person alongside that old person. This new person thanks and praises our Savior and looks for ways to thank him. And what is so beautiful about these words is that these words are not just commands. They are also promises. Listen to what the Lord tells us: 12 Honor your father and your mother so that you may have a long life in the land that the Lord your God is giving you. 13 Do not murder. 14 Do not commit adultery. 15 Do not steal. 16 Do not give false testimony against your neighbor. 17 Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.” (Exodus 20:12–17 CSB17)


Look at the fourth commandment here: Honor you father and mother. But there’s more to it. There’s also a promise. God promises to lengthen life so that, out of thanks, we would thank him in the way he would like to be thanked. And that’s the key thought. If we ask the question, “how can I thank God,” there’s your answer. If he really wants us to follow the commandments and really likes it when we do so, we can humbly follow down that path. Think of the promises in these words as the opposite of fruitcake. Now, if you like fruitcake, then you can forgive me for beating up on fruitcake. But, let’s face it, fruitcake is pretty much the universal anti-gift. You can’t eat it. You can’t use it for a book-stop. It doesn’t decompose. You didn’t want it. But someone gave it to you anyway. These promises here in these words are the opposite of fruitcake. What a great joy it is to know that the promises in these words are what our Lord actually wants and likes.


And so, what do we do with these words? We recognize that they are commands that are only kept by Jesus. And we recognize that they are promises given to us. Amen.



1פֶ֣֙סֶל֙“ (Exodus 20:4 BHS-T)

Second Sunday in Lent

Cross

Do You Want To Follow Jesus?


There is a time to be silent and a time to speak. This is a proverb that the bible speaks to us. And one of the areas in which this is true is when you’re a student. If you don’t know the answer to the question the teacher is asking, then is the time to be silent and learn. But when you do know the answer, then that might be the time to speak. That is the context we find ourselves in as we walk through the end of Mark 8. We read: 29 “But you,” he asked them, “who do you say that I am?” Peter answered him, “You are the Messiah.” 30 And he strictly warned them to tell no one about him.” (Mark 8:29–30 CSB17)


Jesus the master teacher had asked the disciples who they thought he was. Peter spoke up for them all and said that Jesus was the Christ. But then notice what happens. Jesus warns them to not tell others about Jesus. Now was the time for Peter to be silent and to learn. But what happens next? 31 Then he began to teach them that it was necessary for the Son of Man to suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and rise after three days. 32 He spoke openly about this.” (Mark 8:31–32 CSB17)


What is the difference between a teenager and a toddler? The teenager will find your inconsistencies and hypocrisies and challenge you. A toddler will not. Peter here in these words is growing as a follower of Jesus and he is beginning to show it. Peter is told to be silent and private with what he knows about Jesus. But look at Jesus. Jesus is doing the opposite of what he says. Jesus is not practicing what he preaches. Jesus is boldly, loudly and publicly laying out his future in front of everyone. So Peter has to act. We read: 32 Peter took him aside and began to rebuke him. 33 But turning around and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! You are not thinking about God’s concerns but human concerns.”” (Mark 8:32–33 CSB17)


Jesus is not practicing what he preaches. Jesus tells them to be silent, but he blabs out as much as he wants. So Peter takes Jesus aside and tells Jesus to stop. And if Jesus was preaching boldly and loudly before, he gets twice as blunt and twice as loud. He shouts out to the crowd as he is speaking to Peter and he says, “Get behind me, Satan!” Peter does not get to be the professor. Peter has a lot to learn. And Jesus will not stand for Peter pretending to be a professor when he still had a childish understanding of the bible. But notice what Jesus does then. He uses this as an opportunity to teach everyone. We read: 34 Calling the crowd along with his disciples, he said to them, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. 35 For whoever wants to save his life will lose it, but whoever loses his life because of me and the gospel will save it. 36 For what does it benefit someone to gain the whole world and yet lose his life? 37 What can anyone give in exchange for his life?” (Mark 8:34–37 CSB17)


Jesus reaches out to the crowd and through them to us today asking that amazing and important question: Do you want to follow Jesus? And so, let me ask you, do you want to follow Jesus? If so, then learn what following Jesus looks like. Following Jesus is saying “no” to yourself. Well, what does that mean? Jesus answers that question. But he answers that question with a figure of speech we don’t use today. It’s called a Chiasm. In Greek the letter was shaped like a big “X.” And it was shaped like a big ‘X” because when you follow the pattern of thought, if you were to draw it out on paper it would make an ‘x’ shape. For example, in the Old Testament we hear the proverb, “Whoever sheds the blood of man, by man shall his blood be shed” (Genesis 9:6 NIV) It makes an ‘x’ shape. And the Holy Spirit does this to make a very important point. We find the same pattern here in these words: Whoever wants to save his life will lose it; and whoever loses his life because me and the gospel will save it.


Now here, too, we need to define this word, life. In english versions this word is either translated as “life” or “soul.”1 And here in this context it is what matters most to you. What is the foundation of your life? What is your heart and soul? If all the time and treasures God gives to you revolve around you and you cling to them with a death grip, then what will happen to you when you die? If you love your time and your treasures more than your Savior, that is idolatry. And when you die you will lose all your earthly time and all your earthly treasures and then burn in hell forever. However, if you willingly, gladly, joyfully give up your earthly time and treasures because God promises to you in his word that there is so much better waiting in heaven for you, well then, when you die, you receive time…forever and you receive treasures that are uncountable.


But, my dear friends in Christ, it’s hard to look at these verses and not see our sin. We see our sins so closely when we focus in on those few words, “because of the gospel.” It is only when we treasure God’s word and grow in it that we are ready—both to share our faith and die for that faith. Look at Peter. He was so ready to be Jesus’ professor. He was so ready to rebuke Jesus for his inconsistency. But on Maundy Thursday night when a little servant girl asked if he knew Jesus, he denied Jesus. That’s why Jesus says to him and us today, “deny yourself!”


In these words Jesus asks and invites us to lose some of our life here so that we will be ready hereafter. Or, to put it differently, each of us has a sinful nature that loves the things of this world. And that same sinful nature absolutely hates learning about Jesus in his word. If you ask one Christian guy about the baseball stats for the Twins, he can tell you every detail. You ask another Christian lady about her favorite cooking show, and she’ll go on forever. But if you ask either of them how many psalms were written by king David, both of them will stare at you like a cow staring at a new gate. There’s nothing wrong with hobbies and habits. But when we show that we know more about them that we do about God’s word, that proves that we care more about them than God’s word. Jesus doesn’t ask us to lose our life because of hobbies and habits. No, he asks us to lose our life because of the gospel.


Isn’t is wonderful, my dear friends in Christ, to know that what cling to so closely and dearly, Jesus gave up. Jesus grew up as the son of a carpenter. He knew his woodworking better than anyone who ever existed. But that wasn’t his life. God’s word was his life. Doing his Father’s will was his life. Jesus gave up what we cling to so closely and dearly to earn forgiveness for us. Yes and that even meant giving up his perfect life itself on Good Friday. He did this so that our sins of knowing more details about our hobbies and habits than we do about God’s word are forgiven along with all the other sins.


So do you want follow Jesus? Well then, my dear friends, learn your faith. Ready God’s word at home. And come to bible study here. But there’s more. We read: “For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”” (Mark 8:38 CSB17)


Do you want to follow Jesus? Then learn your faith. But also live your faith. You see, as Jesus speaks these word, that was not the time for Peter to speak boldly and publicly. But that time would come. The book of Acts proves that to us in detail. And the same is true for us. There is also a time for us to speak. But my dear friends, how we live our lives shapes how we speak about Jesus. The more we are in God’s word the less ashamed we are of Jesus and his word. And then we are able to speak. And we don’t have to make up weird, contrived ways to share our faith. We don’t have to go out and buy T-shirts that say, “Ask me about my faith!” No, we simply live our faith and then be ready to speak about our faith. A guy I used to know put it this way. He said that the answer to anything his co-workers would ask him was always the same: “church.” What are you doing Wednesday night? I’m going to church. You see, he simply lived out his Christian life and let people know he was a Christian. But, as you know, this is only the first step. The next step is a conversation. And usually the conversation starts wth the words, “I don’t agree with that.” People challenge us an confront us when they learn about our faith. What is the solution to that? Bible study. It drives us back to God’s word. Do you want to follow Jesus. Learn your faith. Live your faith.



1 “ⲯⲩⲭⲏⲛ” (Mark 8:35 GNT-ALEX)

First Sunday in Lent

Abraham and Isaac
Abraham and Isaac

Put Me To The Test


Put it to the test. When I was a child there were a bunch of ads on TV about crash-test dummies. They made me laugh. There were two of them. And they were smashed and crashed. They were exploded and torn apart. And it was a really effective ad because today, more than 20 years later I remember the point of the ad. Since they were smashed and crushed, you will not be. Crash test dummies need to be put to the test. Cars need to be put to the test. But this morning God’s word shows us that it’s not just possessions that need to be put to the test. People need to be put to the test too. In Genesis 22, we read: 1 Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied. 2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”” (Genesis 22:1–2 NIV11-GKE)


One day the Lord appears to Abraham. And, without any warning ahead of time he tells Abraham to sacrifice his only son whom he loves. Now, before we start off on the wrong road, it’s important to understand what kind of sacrifice this was. The Hebrew word here is not the one used for a sin offering. This important to understand. For the Lord was not telling Abraham to earn forgiveness and earn salvation by killing his only son. No, the offering here was the ‘whole burnt offering.’1 When you brought an animal forward as a whole burnt offering, you killed it and then burned it. And neither you nor the priest got any of that back. It all belonged to the Lord. It was a way of showing absolute, complete trust and dedication to the Lord. With this offering the Lord was telling Abraham, “Prove to me that you are devoted to me.”


But what happens next is fascinating. Abraham gets up early the next morning. Who of us, if we were in Abraham’s shoes would do that? I might spend one last week with my child before I put him to death. But Abraham didn’t. For this was an urgent, important matter to him. For his Lord asked it of him. But the words continue: 3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” 6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?” “Yes, my son?” Abraham replied. “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?” 8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.” (Genesis 22:3–8 NIV11-GKE)


In these words the Lord puts Abraham to the test. But notice who he puts to the test. He also puts Isaac to the test. On the list of awkward conversations to have, this is pretty much at the top of the list. Isaac here is what we would call a ‘young man.’ Maybe he was 10. Maybe he was 16. No matter how you look at it, he was not stupid. He realized that if you’re going to offer up a sacrifice, you actually have a sacrifice.


And notice then Abraham’s response. He tactfully says that the Lord would provide. And notice the other detail. Abraham leaves the two servants at the foot of the mountain and then he speaks that amazing word, “we.” He does not say, “we will go up and I will come back.” He says “we will go up and we will come back.”


Notice what is going on here in these words. The Lord puts Abraham to the test. The Lord puts Isaac to the test too. And he makes them wrestle with seemingly contradictory truths. The Lord told Abraham that the Messiah would come from his son. Then the Lord told him to kill his son. These were absolutely contradictory truths that he expected Abraham and Isaac to obey without question. And doesn’t he do the same today? He says he will give us daily bread, then we get fired. He promises to preserve us, then we get cancer. He promises to watch over us, then we get into a car accident. Two absolutely contradictory truths. And today, the Lord still expects us to trust and obey him. And here is where we see our sin. When the Lord puts us to the test with two seemingly contradictory truths We are tempted to doubt is promises. And even worse could happen. After we doubt, we can blame God. And so one bad sin is followed by and even worse one.


But look at Abraham. He says, “We.” How can he say “we” will go up and “we” will come back? In the New Testament we read these words: “Abraham reasoned that God could raise the dead” (Hebrews 11:19 NIV) Abraham concluded that somehow the God who does not lie would make it right. So he concluded that if he put his son to death, then God would raise him from the dead so that through Isaac the Messiah would eventually be born.


So the Lord puts us to the test. And through us the Lord puts others to the test. But where do these words lead to? 9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!” “Here I am,” he replied. 12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” 13 Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”” (Genesis 22:9–14 NIV11-GKE)


Look at these words. For here in these words we see a man who was ready to be tested. But who would save him him from all the many other times he was tested and then doubted and then blamed God? I tell you the truth, it wasn’t a ram caught by its horns in a bush. No, instead, it was what that ram pictured and pointed to: Jesus, the lamb of God who takes away the sin of the world. For all the times Abraham and Isaac were tested and then doubted and blamed God, Jesus’ death paid for there sins. And we see that in even more clarity in our gospel this morning. For every time that Abraham and Isaac, and you and I were tested and then failed, look at Jesus our substitute. For 4o days Jesus was continually and constantly put to the test by Satan. And not once did he give in or give up. And so, Jesus saves us from our sins of doubt and blame. But there’s more in these words: 15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.”” (Genesis 22:15–18 NIV11-GKE)


Not only does Jesus save us, but he also blesses us. Jesus is the one who rescues us from our sins. Jesus is the one who gives us this great gift of faith to trust him. Jesus is the one who strengthens that faith through testing. And even though he is the one who did all the heavy-lifting, when we do trust and cling to him, he gives us the credit and blesses us just as he did Abraham.


Where does that leave us here this morning? If the Lord saved Abraham and Isaac from their sins of doubt and blame, and then he blessed them, then we are left in this wonderful place where we can silently, or not-so-silently pray to our Triune God, “put me to the test.” Words you would never say out there in the world, you can say boldly and confidently here: O Lord, put me to the test. For if you crush, you will rebuild. If you take away, in your own good time, you will give. If you remove your caring hand, you will bring it back. And so, my dear friends in Christ, let that always be your prayer that you speak without any hesitation: O Lord, put me to the test. Amen.



1 ”עֹלָ֔ה“(Genesis 22:2 BHS-T)

Ash Wednesday

Lent

Turn To Jesus


Some conversations are uncomfortable. There are sins that the bible speaks about that we don’t usually like to speak about. But the Holy Spirit reserves the right to preach against not just the sins we are familiar and comfortable speaking about, but also the ones we are not comfortable speaking about. And this evening we see that so very clearly as the Holy Spirit reminds us about Judas. And so, in Matthew 27, we read: 1 When daybreak came, all the chief priests and the elders of the people plotted against Jesus to put him to death. 2 After tying him up, they led him away and handed him over to Pilate, the governor. 3 Then Judas, his betrayer, seeing that Jesus had been condemned, was full of remorse and returned the thirty pieces of silver to the chief priests and elders. 4 “I have sinned by betraying innocent blood,” he said. “What’s that to us?” they said. “See to it yourself!”” (Matthew 27:1–4 CSB17)


In these words we see the end of human hope for Jesus. If there were a chance of Jesus getting through Friday without being murdered, as we read these words, we realize that hope is gone. And we aren’t the only ones who realize that it’s gone. Judas realizes that, humanly speaking, all hope of Jesus not being murdered is gone. And it affects him deeply and profoundly. Judas is filled with regret and remorse. Judas feels such shame and pain over the fact that he is the one who stabbed Jesus in the back. He is the one who paved the way for Jesus to be murdered.


But, my dear friends in Christ, notice what word is not used in these words. All the english translations use words like “regret” and “remorse” for the word, accurately reflecting the greek word.1 But what word should we have expected to be there but is not? It’s another “R” word. Where is Repentance? You see, there is a huge difference between Regret and Repentance. Regret and remorse is suffering the shame of your sin. It is feeling absolutely horrible over the sin you have committed because of the shame and embarrassment you have brought on yourself. But what is it not? It is not repentance. Repentance has two parts: first, repentance is terror. It is a recognition that your sins rightly cause you shame and earn hell for you. But there is also a second part. Repentance is not just terror. It is also trust. It is trust that when Jesus promises that his blood covers your sin, he means it. Judas had so much regret and so much remorse. But he didn’t have repentance. And where did that lead to? “So he threw the silver into the temple and departed. Then he went and hanged himself.” (Matthew 27:5 CSB17)


The regret and remorse that Judas had drove him to suicide. As I mentioned at the beginning, there are topics that uncomfortable to speak about. So there stands in front of us the temptation to sidestep this issue. Why not have Pastor Lindner take up this issue in bible study instead of having it addressed in the pulpit? I suppose, if on a given Sunday the vast majority of people who showed up to worship also came for bible study, we could do that. But what’s the problem? Across our synod, on any given Sunday about 15\% of our members are in bible study. So if we wait to speak about this in bible study, most people will never hear about it. And out of all the parts of God we preach on, this is the only section of scripture that speaks about suicide. And so, tonight, even though it may make us uncomfortable, we speak about because it’s where these words in scripture drive to: Judas went out and hanged himself.


So, my dear friends in Christ, in what context does suicide happen? There are two answers to that question. First, there are suicides that happen despite our faith. One of the effects of the fall into sin is that our bodies can be corrupted and diseased. It happens in ways we can see, (e.g. cancer). But it also happens in ways we might be able to see. In mental illness a person’s brain doesn’t work the way it does for others. And the chemistry in the brain misfires. The result is that a person with mental illness may take his or her own life. And the same can happen with heavy medication. I have ministered to people who, due to the pain they were experiencing were prescribed heavy-duty-medications. And, over time, it changed them. And if there are Christians in these circumstances who take their own lives we give them a Christian burial. For just as a condition like cancer can change their bodies on the outside, so also, a condition caused by mental illness or harsh medication can change them on the inside. Jesus died for their sins. And they now rest with Jesus.


They committed suicide despite their faith. But their faith in Jesus was intact and the Lord took them home to heaven. That is one context in which suicide happens. But my dear friends there is another. There are times that suicide happens because of unbelief. And here, in these words, we see how Satan likes to have this happen. There is a progression. First, a Christian commits a shameful sin. Second, instead of turning away from that sin and to Jesus, the person clings to it. The young man who is addicted to porn refuses to confess the sin and turn to Jesus and instead absorbs himself in that sin. The young woman goes to three years of college and realizes that her major is nothing she could ever do as a job, let alone a career. She flunks out of her classes. And then, with thousands of dollars of debt, she refuses to tell her family. Instead of confessing her sin and turning to Jesus, she turns to herself and wallows in her shame.


So it starts with a shameful sin. It leads then to despair. And here, when I say, ‘despair’, I don’t mean ‘feeling bad.’ I mean the Christian without any mental illness and without any heavy medication clings to his or her sin instead of their Savior. And eventually that leads them to commit suicide. And if they do this as an expression of and result of unbelief, they end up in hell for one reason: their faith in Jesus is gone.


So there are two contexts in which suicide happens. There are some Christians who commit suicide despite their faith. Their faith in Christ is intact. Their illness takes their life. But their Savior preserves their souls. And there are also those who commit suicide because of unbelief. What then is our reaction to all of this? These words here in Matthew lead us to turn away from our shameful sins and turn to Jesus. Just like Judas, Peter betrayed his Savior too. What is the difference between the two? Peter repented. And Judas had deep regret and remorse. Turn to Jesus. For there will be those times in your life when you will commit shameful sins—the sorts of sins you don’t want to talk about to anyone. And when those days come Satan holds out two temptations. First, he says, “what you did is so bad it cannot be forgiven.” Second, he says, “No one has done what you have done. You are alone and you deserve to be alone.”


But, my dear friends in Christ, what does your suffering Savior say? Jesus says, “I died for embezzlers, porn-addicts, drug-addicts and murderers. The sins you could never confess to anyone, confess to me, for I have paid for them and forgiven them with my own life.” And when Satan says we are alone, Jesus says, “Never will I leave you; Never will I forsake you.”


That it the message we need to preach—to ourselves and to others. The teenagers who are tempted to commit suicide—they need to hear those words of Jesus. Years ago, in Columbine CO, two teenage boys killed many people and then themselves. And in the locker of one of those boys was a journal in which he wrote that he was a product of evolution; his horrible urges were parts of his animal ancestors left over in him. If only he had heard and believed those words of Jesus, “I forgive your sin and I will never leave you.” Grown-ups need to hear these words. The highest growing age category of suicides today is white males in their 50’s. They lose their jobs and then can’t find new ones for months and even years. If only they knew the Father in Heaven who promises to give them their daily bread and forgive their daily sin. The Elderly need to hear this too. Every elderly person who has lost their spouse and home and then ends up in a nursing home ends up at one point saying, “I am useless and alone.” Then euthanasia begins to seem like a good idea. If only they would hear these words here about a Savior who promises to raise their lowly bodies to be like his glorious body. If only they heard once more those words, “Never will I leave you; never will I forsake you.”


And so, these words in Matthew drive us to confront an uncomfortable sin. But these amazing promises drive us to a Savior who is full of comfort. He has promised that he takes away the sin of the world and he will never leave us. Turn to him. Amen.



1 “ⲙⲉⲧⲁⲙⲉⲗⲏⲑⲉⲓⲥ” (Matthew 27:3 GNT-ALEX)

Epiphany 7

Epiphany

The Son of Man Cares


When I think of Grandma, I think of cinnamon roles. What you have to understand about me is that I am the youngest of four sibling. And my dad was the youngest of seven children. So three out of four of my grandparents were dead before I was born. And, by the time I came along there were so many grandchildren that I was more of a number than a name. But when we went to grandma’s house I could tell that Grandma cared for me. I could tell because I could smell it. As soon as I came in the front door of Grandma’s house I could smell fresh cinnamon roles. Grandma had arthritis. And Grandma had a hard time at 80+ years old talking to a little child. But I could tell she cared for me because I could smell it and taste it. In your life, what are the ways that the people around you show that they care for you? In the words we look at this morning we see so very clearly that Jesus, the Son of Man cares. But even more importantly, we see how he cares for us. In Mark 2 we read: 1 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on.” (Mark 2:1–4 NIV11-GKE)


As we read these word we see that these four men cared for their friend because they showed it. They cared for their friend so much that when they got to the house where Jesus was at, instead of turning home, they lifted their paralyzed friend to the top of the roof. They dug and tore the roof away. And then they lowered the man to lay at Jesus’ feet. But what’s interesting here is what Jesus sees. We read: “When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”” (Mark 2:5 NIV11-GKE)


What does Jesus see? Jesus doesn’t as much see their effort as their faith. And what follows is fascinating. They go through all this effort to lay their friend at Jesus’ feet so that he would heal him. But Jesus doesn’t do that. Instead Jesus cares enough to see what they do not. Jesus cares enough to see that the most important thing this paralyzed man needed was not healing for his body, but instead healing for his soul. He needed forgiveness. So he says to the man, “Child, your sins are forgiven you.”1 These words begin to make sense to us when we have chronic, continual pain and sickness. When you have chronic pain and continual sickness. I came from a congregation where the people were much older than they are here overall. And when a person deals with cancer, COPD, and arthritis over the course of decades your body begins to wage war against your soul. You pray for relief, but there is none. And where you end up is asking the question, “Jesus, don’t you care?” You conclude that you are not saved from your sins. Why? Because you are sick every day. You conclude that you are not forgiven. Why? Because you are so frail everyday. But Jesus shows that he cares. He shows that he cares by seeing what no one else saw that day. He made sure that that man knew before his body was healed that his sins were forgiven.


And Jesus does the same for us today. When I first moved to Pennsylvania, I would get a flu every Advent. Every December I would get this horrible flu. And I would pray for the Lord to take that horrible sickness and weakness away. But, finally, after several days, what did I get around to praying for? Forgiveness. That should have been the first thing I prayed for. But it was not because our sinful natures train us to think that we don’t need forgiveness. Instead, what we need is earthly health and earthly happiness.


But my dear friends in Christ. Jesus cares for us. He cares so much that he addresses what is most important: our forgiveness. Jesus died on the cross to take away our sins. And yes, even that sin of forgetting how much we need forgiveness is paid for there on the cross. And not only does he pay for our sin on the cross, but he also delivers that forgiveness through his word. And that is why this time we have in God’s word is so precious and valuable. For when God’s word is read, sung, and preached here in church Jesus is showing how much he cares for you. He cares for you enough to deliver forgiveness to you through his word. And the same happens at home. Whenever you open you bibles you are growing in faith. But don’t lose sight of the fact of what else is going on. As you read God’s word Jesus is delivering forgiveness to you.


So, with all the crowds around Jesus, squeezing him in, what he shows and preaches to his people is how much he cares. He cares enough to see and give what we need: forgiveness. But there’s more in these words: 6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”” (Mark 2:6–7 NIV11-GKE)


Jesus cares for us. And he shows this not just by seeing that we need forgiveness. He shows us by fighting for that forgiveness. In that great crowd of people gathered around Jesus there were scholars and professors of God’s word. They did not like Jesus. And they were looking for anything they could find against Jesus. And when Jesus forgives this man’s sin they remember a key teaching in God’s word. They remember that the only one who can properly and rightly forgive sin is God.


Now, my dear friends in Christ, Jesus knows this. He knows that the moment he addresses what this paralyzed man needs most, forgiveness, that is the moment the scholars and experts in the law will hate him. That is the moment they will begin to plot and plan to kill him. That is the moment they will begin to make his life miserable then and torturous as Jesus dies on the cross. Jesus knows all of this and yet he does it anyway. Jesus fights for this man’s forgiveness. For what good is it for Jesus to win this man’s forgiveness on the cross and deliver it through his word and then lose later on? So Jesus protects this man’s forgiveness and preserves it. He fights for it even though it means his own persecution and death.


And isn’t it sad to know that Jesus fights for us, but there have been times in our lives that we didn’t fight for him. There have been times in our lives when we know we should have taken our stand. We should have shared our faith. We should have said something to stand up for our Savior—but we didn’t. What a shameful sin that is. But that’s why these words are so precious to us. For what Jesus did for this man, he also does for you. Jesus wins your salvation there on the cross. He delivers it to you through his word. And he fights for it every day. The apostle Paul tells us: “For there is one God and one mediator between God and men, the man Christ Jesus,” (1 Timothy 2:5 NIV)


Jesus cares. He cares enough to see what is most important to us. Jesus cares enough to fight for what is important to us. But where do these words end? 8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!” (Mark 2:8–12 NIV11-GKE)


Is there any god that has ever been preached that is as wise as your God, the Triune God? Is there any Savior who has cared enough as your Savior, Jesus who sees the forgiveness that you forget and then fights for it? Well then, if this is true, then let our reaction to these words be the same as the crowds was. Let us praise God in our hearts and with our voices. This morning speak your praises to God and even sing them. For in these words you see how much Jesus cares for you. Amen.



1 “ⲧⲉⲕⲛⲟⲛⲁⲫⲉⲱ̅ ⲧⲁⲓⲥⲟⲓⲁⲓⲁⲙⲁⲣⲧⲩⲣⲓⲁⲓⲥⲟⲩ” (Mark 2:5 GNT-ALEX)