Proper 26—All Saints

I AM the Resurrection and the Life

Hold Onto The First Resurrection


Stand back a little. If ever you go to New York, it would be good to go the Metropolitan Museum of Art. And, if you look in the right place, you’ll find the impressionist art collection. And there you’ll see the paintings of Degas, Renoir and others. And what is amazing about their paintings is that, when you see them you’ll realize they aren’t made with brush strokes. No, instead, every face and every flower is made with little tiny dots. That’s impressive. In fact, it’s so impressive you can get pulled in to looking at the dots. But the problem with this is that when you look so close that all you see is dots you miss the picture and the point the painter was making. Reading this last book of Revelation is much like that. By God’s Holy Spirit, John speaks in beautiful word pictures. But the key to understanding these words is by keeping these words in context. So, in Revelation 20, we read: 1 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended.” (Revelation 20:1–3 NIV11-GKE)


The Holy Spirit gives John a vision. And what does he see? He sees and angel chaining Satan for a thousand years. Now, notice how John speaks. First he says that there’s this angel who chains a dragon. Then John goes out of his way to tell us that he’s speaking figuratively. This is not a literal dragon with scales and wings. No, John tells us that this angel is Satan. John goes out of his way to tell us that he is speaking figuratively, painting word pictures to fill our imaginations. This is important to know because right after he says that there is this angel that ties and binds Satan we learn that the time-frame for Satan’s imprisonment is 1000 years. This is not a literal 1000 years. In Revelation 10 is the number for completeness. 10 x 10 x 10 then is super-duper completeness. What is this complete amount of time? It is the New Testament Age. It spans from Jesus’ ascension to Jesus return on Judgment Day.


I mention this because, if you look at these words like me looking at that painting too close you see dots, but not the meaning in context. There are many who get this wrong today. There are many who conclude that these words are speaking about Jesus coming down to earth and ruling here for a thousand years. But the words here are speaking are a word picture, speaking about the complete amount of time that Satan is tied up and tied down, under Jesus’ complete control.


But the other reason I mention this is what Jesus mentions at the end of verse three: 4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.)” (Revelation 20:4–5 NIV11-GKE)


At first John sees and angel chaining Satan. Next John sees souls sitting on thrones. Now here I’m going to do what I have never done before. I would like you to go home today and where is says, “Came to life”, instead, write the word, “lived.”1 You see, the point God is making here is not that Jesus is going to come down to earth and reign here and along with him disembodied souls are going to rise up like zombies in a bad Halloween movie. No, instead, John sees souls living and reigning with Jesus in heaven for 1000 years. And remember what that 1000 years is: the entire New Testament age.


What the Holy Spirit wants us to see in these words is the loved ones we had in this life who knew Jesus and died trusting in him. The Holy Spirit wants us to know that their faith was not in vain. For they live with Jesus in heaven. And even more than that, they rule with him in heaven. They are safe from all of this world’s harm and Satan’s lies.


These words are worthy especially on this day of thinking about and pondering. But as we do so we see that we face two real temptations in lives as Christians. First, There is the temptation to obsess over what we can see. Satan wants us to go to hell. And one of the ways he does this is by taking the good gifts that God gives to us and then make them into idols. You drive through the country side and you think to yourself, “it’d be nice to have a home on the lake.” The challenge and temptation though is that Satan wants us to absorb ourselves in that home on the lake so much that we forget that, at any moment, that home and the lake could go up in flames on Judgment Day. We could say the same about our bodies. God wants us to care for them. But if we spend so much time counting lbs and calories that we forget that, at any moment, like these souls that John sees, we could have our souls ripped from our bodies in death, then we are sinning by losing sight of our heavenly goal.


But the same is true on the opposite side. Just as there is the temptation to obsess over what we can see, there is the temptation to obsess over what we cannot. This happens when we lose a loved one through death. That person was a part of our life. They worshipped with us, maybe even here in our church. But then what happened? They died and they are now with the Lord. And when that happens, it can be ever so tempting to ask the question, “Why am I still here?” And if that is given room in your heart you can easily end up saying “there’s no point in me living anymore.” And so, one temptation is idolatry. but this temptation is despair. Since our loved one is not with us anymore we want to give up running our race here with perseverance.


And so, Satan that ancient dragon really exists. And he really tempts us to sin. What is the solution to this ancient enemy? In our closing words, we read: 5 This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.” (Revelation 20:5–6 NIV11-GKE)


If Satan is so good at tempting us either to idolatry or to despair, then who can stand up to him? Not you. Not me. No, instead, the one who stood up to him is Jesus. Jesus was tempted in every way just as we are, but never gave into Satan’s lies. And Jesus paid for our sins of idolatry and despair on the cross. But he did still more. He gave us the promise that if you have the first resurrection then you will have the second too. What is he talking about? The first resurrection is unbelief.2 God raised you from the dead in those waters of baptism and gave you the gift of faith. And if you have this gift of faith (and you do), then the second death (physical death) will have no hold on you when you die.


And so, my dear friends in Christ, you have this first resurrection, faith in Christ. Now what should you do with it? Hold onto it. Read your bibles. Come to bible study here after our worship time. Grow in your faith. And as you do this the most wondrous change will happen. When you’re doing those sit-ups at the gym or you’re taking the dock out of the lake you can appreciate the gifts God has given you now, but yearn—yearn for the better life God has waiting for you—a life where you will see those who have gone before you in to heaven. And even more, you will see Jesus face to face. Hold onto the first resurrection. Amen.



1 “ⲉⲍⲏⲥⲁⲛ” (Revelation 20:4 GNT-ALEX)

2 cf. Ephesians 2

Proper 24

10 Commandments

What If You Tested The Teacher?


Let’s test the teacher. Years ago, when I was at Martin Luther College, we had to learn our languages by memorizing them. And let’s face it, it’s not easy to make memorization fun. Sometimes memorization is just plain hard work. Our greek professor told us that the key to making it easier was to memorize all the time. He told us, “I should be able to call you on the phone at 2 AM and ask you what the principal parts of ⲃⲁⲗⲗⲱ are, and yo u should be able to rattle them off without thinking and then go back to sleep.” Well one night, one of my classmates had an idea. He thought to himself: let’s test the teacher. So he waited till ab0ut 2 or 3 in the morning on a Friday night and then called our Greek professor on the phone. The professor answered. And the student said, “Give me the principal parts of ⲃⲁⲗⲗⲱ, now!” The professor laughed and, from memory, rattled off the proper answer. Then he said, “Peter, I will find you and get you back.” (His name wasn’t Peter.) There are those times we wonder, what if I tested the teacher. That’s the context we find ourselves in this morning. These words are spoken on Holy Week. Jesus has just been tested by the Pharisees about marriage and divorce. And he told them, “Give to Cæsar what is Cæsar’s.” He is tested by the Sadducees letting them know that marriage is for this life and our resurrections are in the next life. And there’s this expert in the law who sees all of this and is amazed. And he is so amazed that he can’t help himself from testing Jesus. And so, in Mark 12, we read: 28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?” 29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” 32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”” (Mark 12:28–33 NIV11-GKE)


After all the testing and trapping is done, a man, an expert in God’s word steps forward. And he asks him the simple, but extremely important question, “out of all the commandments, which one is the first, the most important?” And notice what happens. When a teacher tests the Teacher, The teacher, Jesus, answers his question. The heart and soul; the height and depth of the commandments is love—for your neighbor beside you, for you Lord above you. And the man essentially repeats what Jesus said. He tells Jesus that loving your neighbor and your God is better than piling up sacrifices to the Lord.


This man was amazing. Because as he studied and studied God’s word he avoided the traps that others fell into. He avoided the trap that says that God doesn’t care about the commandments. That’s the trap the Sadducees fell into. That’s the view of the commandments that God is nice, and God is good. So then we can do as much bad as we want. He avoided that trap. He avoided the trap of carelessness with the commandments. He also avoided the trap of being coerced by the commandments. This is the trap that says, “I’ll do it, but I won’t like it. And as soon as you’re gone, I’ll stop doing it.” He avoided the trap of carelessness and the trap of coercion. And finally, he avoided the trap of being consumed by the commandments. This is the view of the commandments that says, “You say, ‘jump’, I say, ‘how high?’” There’s a reason our church body has been against the Boy Scouts for more than 50 years now. The first reason is that it blobs all religions and all denominations into the same category and says they all go to heaven. But the second reason is found here. They teach about the commandments in such a way that a person is consumed with them. They teach a boy to be kind and nice to his neighbor not because that person is a person, but instead, as a tool to please God and earn their way into heaven.


This man avoided all these traps. He avoided carelessness with the commandments, being coerced by them and also being consumed by them. And, after all of his continual studying, what he found was that the heart of the commandments was love—first for God, then for the neighbor. And you have to look at him and realize how alone he was. He got it. He understood that the heart of the commandments was love. But, on the one side, he had the Sadducees who didn’t care about the commandments. And on the other side, he had the Pharisees, who were consumed by them. And then he heard Jesus speak the beautiful truth that the heart of the commandments was love. Oh how refreshing and amazing it was to hear this from Jesus. So he had to test Jesus. And how thankful he must have been to have Jesus answer his question. But, my friends in Christ, Jesus didn’t stop here. He didn’t just answer the question. He also then, right after that, questioned this man’s answer. We read: “When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.” (Mark 12:34 NIV11-GKE)


There’s the old saying, “Close only counts in horseshoes and hand-grenades.” There is a difference between being “close” to the kingdom of God and actually being “in” the kingdom. This expert avoided so many traps. And yet he fell into a trap that was just as bad as all the others. Yes, it’s true that the heart and soul of the commandments is love. But he never stopped to ask another important question: Can I actually keep these commandments? You see, the problem isn’t with the commandments. The problem is with us. WE cannot keep them. And so this man might have been expecting a pat on the back, a “Well done” comment from Jesus. But instead, he let the expert know that he still was not in the kingdom of God.


So what if you tested the teacher…what would happen? The teacher would answer your question. Then he would question your answer. But finally, he would give the only answer to the real question. Love is what God commands and demands in the commandments. And Jesus is the only one who not just knew what the heart and soul of the commandments was but actually did it. Jesus was not careless with the commandments. He kept them. Jesus was not coerced to do the commandments. He did them freely. Jesus was not consumed by the commandments, making his fellow humans tools to please his Father in heaven. No, he actually, really and truly loved those around him. And the hugest example of this is what happened only a few days after the expert in the law tested the teacher. Jesus died. He died to pay for all bad traps we fall into today and they did in Jesus’ day. He loved perfectly both us and his Father in our place.


And with that fact we know our sins are forgiven—even all the lies and traps we tell ourselves about the commandments. But he does so much more than that. The perfect and complete love that he had for his Father and his fellow humans he gives to us. Through his word he created faith in our hearts. And with this gift of faith he gave us another, new nature to wage war against the old one. And this new nature is actually able to love without carelessness and without being coerced and without being consumed by the law, making people into tools. In short, what John says elsewhere is so very true: “We love because he first loved us.” (1 John 4:19 NIV)


So what if…? What if you tested the teacher? What would he do? He would answer your question. Then he would question your answer. Finally, he would give you the real answer to the real question. Amen.


Proper 23

Faith

What Do You Want Me To Do For You?


What do you want? There once was a teacher who had a classroom. And she cared. She cared about the topic she was teaching. She cared about her students. But, early on in the class, there was a student that whenever she would say something, he would lean over talk to the person beside him. Hour after hour, week after week this would happen. While she was teaching, he was talking. Finally she couldn’t take it anymore. And she told the young man, What do you want? He looked up at her and said, “I want to hear what you’re saying. And with this loud heating vent right beside me I can’t hear anything.” Very quickly she realized that he was not speaking out of disrespect, but instead, just the opposite, a hunger to learn and pay attention. This morning we meet a man who is talking. And he’s talking at the very same time Jesus is teaching. In Mark 10, we read: 46 They came to Jericho. And as he was leaving Jericho with his disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road. 47 When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”” (Mark 10:46–47 CSB17)


This morning, in your brains, walk with Jesus. There you are walking with Jesus and what is he doing? He is teaching and teaching and teaching. And then, off in the distance, what happens? There’s this guy on the side of the road who keeps crying out, “Jesus, Son of David, have mercy on me.” If you were the teacher, how long would you put up with this? There that guy is, shouting those words, and he won’t shut up. Well, since Jesus didn’t tell the man to shut up, the people took the matter into their own hands. We read: “Many warned him to keep quiet, but he was crying out all the more, “Have mercy on me, Son of David!”” (Mark 10:48 CSB17)


He is told to shut up by many people, but instead of shutting up, he shouts the same words over and over again. So what happens next? 49 Jesus stopped and said, “Call him.” So they called the blind man and said to him, “Have courage! Get up; he’s calling for you.” 50 He threw off his coat, jumped up, and came to Jesus. 51 Then Jesus answered him, “What do you want me to do for you?”” (Mark 10:49–51 CSB17)


Jesus is still a little ways away. So he tells those who are near the man to summon him over. Here too, this is something to picture. Picture the blind man stand up, throw off his outer cloak and stumble toward Jesus. And when he gets close to Jesus, Jesus asks him that question, ““What do you want me to do for you?”” (Mark 10:51 CSB17) Now, my dear friends in Christ, we might ask the question, ‘why did Jesus ask such a foolish question?’ The guy has been sitting there shouting for a long time what he wanted. Everybody knows what the blind man wants. But you’re forgetting one simple fact: this man cannot see. Facial expression, body language—all of that is useless to this man. So Jesus asks him the simple, but all-important question: What do you want me to do for you? Bartimaeus answers: ““Rabboni,” the blind man said to him, “I want to see.”” (Mark 10:51 CSB17)


Now notice what happens next. Jesus does not say, “I am good and gracious, so I can’t stop myself from healing you.” Instead, this is what he says: ““Go, your faith has saved you.”” (Mark 10:52 CSB17) Now my dear friends in Christ, these are some very important and impressive words that Jesus speaks. Jesus did not have to heal this man that day. In fact, there were times when Jesus did not heal people at all. Earlier on in Mark’s Gospel Jesus preaches in his hometown. And at the end of the day, we read these words: 4 Jesus said to them, “Only in his hometown, among his relatives and in his own house is a prophet without honor.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 And he was amazed at their lack of faith.” (Mark 6:4–6 NIV)


Jesus did not have to heal blind Bartimaeus. But he did. He tells Bartimaeus that his faith is what counted. All false teaching is a confusion of cause and effect. In other words, Jesus does not perform miracles so that people might have faith in him. Instead, he gives them faith so that they would know him and then appreciate the miracle. Jesus could have said “no.” But this man was given a living, active, powerful faith. And we see it by the names that he calls Jesus. If you’re going to play it safe, what do you call Jesus? You call him, “teacher.” Everyone else did. But this man didn’t. He cried out and shouted out, “Jesus, Son of David, have mercy on me.” The title, “Son of David” was a very powerful one. It was one of those parts of the Old Testament that shouted out and cried out that the savior and messiah would be both God and man.


What if, my dear friends, what if you were blind and could no longer see? What if Jesus asked you that simple question, what would you say? What would you like me to do for you? I don’t know about you, but I might say, “What took you so long?” I might pray “O Lord, heal my body, but who really cares about my soul?” But look at blind Bartimaeus. He calls Jesus who he is, both God and man. Here is a man who knows that Jesus is his Savior. So when he says, “I want to see,” there’s more going on. As one pastor once said, even though he has no eyesight, he has so very much insight.


And what Jesus says about us, we pray for ourselves. Jesus asks us, “What do you want me to do for you?” And first of all, our prayer is that, like this blind man, he would give us faith to find him in the darkness. How many long months and years did this man wait for the Son of David to arrive? And when the Son of David came he neither hurled rocks nor insults at him. My dear friends, there will be those times when the waiting will wear you down. When you get hurt, you need time to heal. And the same is true not just for our bodies, but also for our souls. And we sin when we either give up on the Son of David or even worse, blame him. But Jesus does the same for us as he does for this man. First, he does not assume anything. How thankful we are that we do not have to trust in facial expressions, hand gestures or body language when it comes to our Savior. He is just as clear with us as he was with this man. Second, he forgives us. He forgives us by being perfectly patient in our place. He forgives us by being treated like the son of hell in our place instead of the Son of David. He does all this so that, like this Bartimaeus, we would know that our sins are forgiven and then find him in the darkness.


That, my friends, is our prayer, that we too would find the Son of David in the darkness. But if Jesus asks us that question, let us also have another prayer. Let us pray that he would also give us such a strong faith as this blind man so that would follow Jesus in the light. In the final words of this part of the bible, we read: “Jesus said to him, “Go, your faith has saved you.” Immediately he could see and began to follow Jesus on the road.” (Mark 10:52 CSB17)


Do you remember what happened at a different time, when Jesus healed the ten lepers? We read those words on every Thanksgiving Eve. Jesus heals ten lepers and then how many come back to thank him? There was only one—one! This man is healed. And does he run home to his missed friends and treasured family? No, in joyous faith, he follows. That is our prayer too. There will be those times when the Lord answers our prayer—when he takes away a pain, pressure or disease. And our knee-jerk reaction will be to forget him. But the Son of David doesn’t just forgive our sins. He also gives us the Holy Spirit to follow him and live for him. And with that new person placed in us through water and word instead of forgetting Jesus, we follow him.


What do you want me to do for you? That is the question that the Son of David asked blind Bartimaeus. He still asks that same question of all of us today. And our prayer is that he would give us the same strong faith as Bartimaeus. We pray that he would give us faith to find Jesus in the darkness and follow him in the light. That is our prayer. And the Son of David will answer it. Amen.


Proper 22

Children

God Made Them Male And Female


Simple truths are often the best truths. Years ago there was a new pastor. He was an intelligent man. And he had gone to school for years to become a pastor. One day, a member in his congregation had him over to his house. He told him, “You’re preaching way up here; you need to bring it way down here.” Often the simple truths are the best truths. When we go back and look at Jesus teaching and preaching, so very often he shuts down his opposition not with huge five-syllable words, but instead with simple statements. In Mark 10, we read: 2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?” 3 “What did Moses command you?” he replied. 4 They said, “Moses permitted a man to write a certificate of divorce and send her away.” 5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.” (Mark 10:2–6 NIV11-GKE)


The Pharisees came and asked Jesus a question—but not to learn from him. Instead, they asked the question to test him and tear him down. The question was about divorce. Notice Jesus’ answer. It was not a long theological lecture. It was with quick, simple statements that Jesus answered. He told them that at the beginning God made them male and female. Before anyone speaks about marriage, divorce and remarriage and all the other issues one could bring up, there is the simple, solid truth we need to understand and build on: God made them male and female. For ever since the fall into sin, every human being has been busy denying that basic truth. 50 years ago the sinful world abused that truth by overemphasizing it. On the internet now, there are massive archives of advertisements from that time. And, if you read them, you’ll see that you aren’t really a man unless you can rebuilt your car from scratch and do 100 push-ups. And you aren’t really a woman unless you can bake a cake from scratch while wearing a pretty dress and keeping it spotless at the same time. And there are worse examples of this. But today the pendulum has swung the entire opposite direction today. If there was an over-emphasis on male and female (in an often abusive way), then today, there is an under-emphasis. Consider this guideline from the Minneapolis public school website:


Gender is often used as a classification for dividing classes, prerequisites for participation, or access to facilities such as locker rooms and bathrooms. Advoid using gender as a characteristic for division whenever possible. Create an all gender option for facilities and allow student to self-select to the group they would feel most comfortable in.1


Notice the point that they are making on the site: First, there are more than two genders. There is not just male and female. There are more options out there. Second, according to them, you choose your gender. If you choose to be a boy for a while, everyone has to endorse that. If you then choose to go back to being a girl, then the world has to recognize and affirm that choice. But these words are so very clear, aren’t they? God made them male and female.


Why can’t people get this straight? Why 50 years ago did people over-emphasize male and female to the point of abuse? And why today do people under-emphasize this simple truth to the point of absurdity? The answer is simple: People often listen to what is popular.


We too face the same temptation. It is popular today to conclude that you can choose to be either male or female or even a third self-defined category. And it’s easy for us to conclude that that’s the truth for one simple reason: that conclusion is popular. But it’s not the truth. Jesus says it so simply and clearly. At the beginning, God made them male and female.


And what follows is the answer to the question, why: 7 ‘For this reason a man will leave his father and mother and be united to his wife, 8 and the two will become one flesh.’ So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.” 10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”” (Mark 10:7–12 NIV11-GKE)


Why did God make them male and female? He made us male and female so that they would be one. The general path laid out for us is that boys and girls grow up to be men and women. And one man and one woman marries each other. They become one. Now notice what Jesus is not saying in these words. My spouse is not my soulmate. And my spouse is not my savior. Instead, my spouse is a gift to me as a treasured friend and companion for this life and for this life alone.


My dear brothers and sisters in Christ, look at all the traps—all the ways we can sin by not getting this straight in our own minds. We can abusively over-emphasize this truth. We can under-estimate this truth along with the rest of so many today, denying that God is the one who made us male and female. And even when we get married we can sin by making our spouse our soul-mate and even worse, our Savior.


But look what Jesus does. First, Jesus understands perfectly what male and female means. And then he treats them perfectly as they are, male and female. And he does this in our place. Second, he dies and pays for those sins on the cross. For those times I abusively over-emphasize or absurdly under-emphasize them, Jesus pays for them. For the times I forget that my spouse is a companion, not a soul-mate and savior, Jesus paid for those sins.


So Jesus made us male and female first of all, so that male and female would be one in marriage. But, as we read these words we see there is another reason he made us male and female: 13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.” (Mark 10:13–16 NIV11-GKE)


He made us male and female so that we would be one. But he also made us male and female so that in marriage we would bring many into this world. Now here is where we need to be careful. For here is where I have people usually throw down objections. So let’s deal with them right here. On the one hand, there possibly some proper objections to having children. If financially, you have severe problems supporting two people, adding more into the family might be a real reason. If you biologically cannot have children, that too is a real reason. And there might be others.


But there other improper objections. And let me speak about two this morning: Selfishness and fearfulness. It is an ever-present temptation to not have children because life would not be as comfortable as it is now. Children take away your money. Children take away your time. And so, if you look at so many cities across our nation what you will find is young married men and women who choose to have a dog instead of children. But there is another reason too: fearfullness. The idea of starting a family is terrifying. There is the real fear of messing up. What happens if the child dies, either at our hand or by others? What happens if that child grows up and leaves the Christian church? I had all of these fears and I had a good, solid example of what marriage should look like since I had a mom and dad all my life. How much worse and more fearful this is if a husband and wife were missing a mom or dad as they grew up.


Look at what our Savior does. First, he speaks a command: Let them come to me. Second, he speaks a promise: The kingdom of God belongs to such as these. If Jesus goes out of his way with both a command and promise to tell you how much he cares for children, won’t he also take care of you as you take care of them? When you mess up and sin (and you will!), won’t he forgive you? Won’t he teach you what it is to be a father and mother through his word? And won’t he remind you that, at the end of the day, these children are cared for by you but they don’t belong to you. They belong to our Lord and Savior Jesus.


And so, always remember the foundation: God made us male and female. He made us male and female to be one and to bring many. Amen.



1 Policies Supporting ALL Genders

Proper 21

Lamb of God

Why This Waste?


What does waste look like? Several weeks ago, I saw a mom walking down the street with her little boy. It was a busy street. And, as you might expect, there were objects that people dropped along the way on the ground. As they were walking down the road the boy stopped, reached down and picked up a piece of candy and ate it. The mom had to stop what she was doing and evaluate what was going on when there was a tug on her arm when the boy stopped. And before she could stop him the candy went into his mouth—dirt and all. This then began the lecture and lesson on why it was bad and wrong to put food that was on the ground in your mouth. And after a very clear, logical presentation of the facts, she said, “So don’t put candy that is on the ground into your mouth.” But I looked at his face. And every detail of his face cried out, “what a waste!” There’s this perfectly good piece of candy on the ground that was just going to waste if he didn’t eat it. And this makes us ask the question: what does waste look like? That’s the context we find ourselves in this morning. In Mark 14, we read: 3 While he was in Bethany at the house of Simon the leper, as he was reclining at the table, a woman came with an alabaster jar of very expensive perfume of pure nard. She broke the jar and poured it on his head. 4 But some were expressing indignation to one another: “Why has this perfume been wasted? 5 For this perfume might have been sold for more than three hundred denarii and given to the poor.” And they began to scold her.” (Mark 14:3–5 CSB17)


What a waste! That’s what all the people said. How much of a waste was this? Perfume—good perfume was expensive. This little jar of perfume was a little less then a year’s wages. Think of one bottle of perfume that was worth a year of your wages. And what does this woman do? She breaks it. With an item that precious you want to make it last and stretch it out. That’s not what this woman did. She broke the container and let the perfume flow over Jesus’ head and the fragrance fill the room. And so the people cry 0ut: “why this waste?” She could have stretched this perfume out. She could have sold it and given the money to the poor. But Jesus’ reaction to what she had done was totally different. They say, “look at the waste.” Jesus, instead, has us look at this woman: 6 Jesus replied, “Leave her alone. Why are you bothering her? She has done a noble thing for me. 7 You always have the poor with you, and you can do what is good for them whenever you want, but you do not always have me. 8 She has done what she could; she has anointed my body in advance for burial. 9 Truly I tell you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”” (Mark 14:6–9 CSB17)


The first detail that Jesus tells us about this woman is that what she as done was noble and beautiful.1 What she did was noble and beautiful for two reasons: first, they would always be able to worship Jesus by helping out the poor, but they wouldn’t always have Jesus around, face to face, as he was at that time. Second, What she was doing was driven by why she was doing this. She was pouring perfume over his head to prepare for his burial.2 she was pouring perfume over his head to show that she understood what all the others in this room didn’t, that Jesus was going to die. The fact that Jesus was going to die drove her to consider many other details before she walked into that room with that jar of perfume. First, she considered her sin, how real and true her sin was. Second, she saw her own inability to pay for her sins. Third, she saw that, in order to pay for her sin, Jesus could not just dump a large pot of money into the temple treasury to pay for her sin. Her sin was so bad that the only price that could pay for her sin was the death of the sinless Son of God. All of that then drove her to ask the question: why this waste? But she did not ask this question in her soul about the perfume. No, instead she asked this question about herself. What a waste it would be to pay with your own life to redeem a person who would sin after you paid for her life just as much as before. And yet that’s exactly what Jesus did for her.


My dear friends in Christ, look at this woman. For we too could ask the same question: not ‘why this waste’ when it comes to perfume poured on Jesus’ head; no instead, we ask ‘why this waste’ when it comes to us and Jesus paying for us. The people in that room had an excuse. They had not seen Jesus die on Good Friday and rise on Easter. But, through God’s word, we have. And yet our great sin is that we so easily forget the price that Jesus paid. And we show it by going out and doing the very sins that Jesus paid to free us from. And so we lie, we cheat, we steal, we lust, we hate. Look at this woman for she saw a Savior’s love that filled her with awe and appreciation enough to break this jar and pour out this perfume on his head. And her Savior’s death on the cross wasn’t just enough to pay for her sins. That price was big enough to pay the world’s sins. That means your sins and my sins too.


Why this waste? From every true and realistic point of view the price that Jesus paid for us was a waste. But Jesus did it anyway, making it valid, true, and full of worth. And so, we might start out asking, ‘why this waste?’ But this morning we end up asking, ‘why this act of worship?’ It was not enough for her to use cheap perfume to prepare for Jesus’ burial. And it was not enough to use a little perfume. She gave Jesus her best in worship purely out of thanks. And the same is true for us. Today Christians give their best to their Savior purely out of thanks.


Now, for the time that remains here this morning, please let me give you two examples of what this looks like. The first is an example of what giving our best does not look like. Years ago there was a grandma. She had a piano in her house. Her children and their children had learned to play the piano on that piano. But now some keys would not depress and some strings were broken. She called Goodwill to see if they would come over and take it. They told her that unless it was in good, working condition, they would not take it. So what did she do? She called her sons and had them come over, put the piano in the back of the truck and then dump it off over at church. That, my dear friends in Christ, is junk for Jesus. That is not our best.


The second example is just the opposite. In my last congregation we wanted to have a processional cross. The processional cross is what we use at Palm Sunday and Good Friday. It is a way of picturing our Savior, who he is and what he has done for us. So I asked one of my elders to look into getting us a processional cross. In the worship books it gave this description: you could take the Christmas tree, and cut it up and then strap together two branches, making a processional cross. Months later, he showed up with this large, beautiful cross I had never seen before made of oak. And he told me, “Pastor, I just couldn’t do it. I couldn’t tie together two branches and pretend that that was worthy of our Lord. I wanted to give my best.” And so he did. And it still stands there in that church as an example of giving our best to our Savior Jesus, purely out of thanks.


I use both of these as examples for each of you. Each of you has gifts, skill, talents and abilities that God has given to you. And like this woman, we give our best to Jesus to worship him and thank him.


And so, we start out asking, “why this waste?” Why would Jesus waste his life to pay for my sins? And when we see his great and undeserved love for us we begin to ask a different question: “why this worship?” We give our best to Jesus purely out of thanks to him. Amen.



1 “ⲕⲁⲗⲟⲛ” (Mark 14:6 GNT-ALEX)

2 “ⲉⲓⲥⲧⲟ ̄ ⲉⲛⲧⲁⲫⲓⲁⲥⲙⲟⲛ” (Mark 14:8 GNT-ALEX)