Proper 14

Bread

Flee From Idolatry


How did this happen? Years ago, in the town we used to live in, there was a bridge over the river. And the bridge had become so worn down that vehicles, especially trucks, weren’t able to cross it safely. So they shut the bridge down. Then people asked the question, “how did this happen?” You would expect the answer to that question to be, “time and rust.” But no, the question was getting to a different answer. The question says, “how,” But what it really means is “who?” Who did this? And how incompetent can they be so as to let this happen? When we see tragedies like this, it’s hard to not ask that question, “how did this happen?” And we aren’t alone. In the apostle Paul’s day, it was the same. In 1 Corinthians 10, we read: 1 Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea. 3 They all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and that rock was Christ. 5 Nevertheless God was not pleased with most of them, since they were struck down in the wilderness.” (1 Corinthians 10:1–5 CSB17)


The Lord God led thousands of Hebrews up out of Egypt. They were rescued from Pharaoh’s army as it was drowned in the Red Sea. They drank water from a rock. And even more amazing, Paul tells us that that rock that watered them was Jesus. Well, if they were so blessed by God, then how did this happen? How is it that other than two men, that entire generation’s bodies died one by one and never made it into the promised land? How did this happen? They concluded that they were saved for their sins instead of from their sins. This is a warning for us too. We have been baptized into Christ. Through water and word he has delivered the forgiveness that Jesus won on the cross to us. But it is possible to throw that gift of salvation away and not make it into the promised land of heaven. How is that possible? In the words that follow, Paul tells us: 6 Now these things took place as examples for us, so that we will not desire evil things as they did. 7 Don’t become idolaters as some of them were; as it is written, The people sat down to eat and drink, and got up to party. 8 Let us not commit sexual immorality as some of them did, and in a single day twenty-three thousand people died. 9 Let us not test Christ as some of them did and were destroyed by snakes. 10 And don’t complain as some of them did, and were killed by the destroyer.” (1 Corinthians 10:6–10 CSB17)


How is it possible to throw heaven away? The answer is idolatry. That’s not a word we use very often. So we need to ask the question, what is it? Luther, in his large catechism puts it this way:


What does “to have a god” mean, or what is God?
Answer: A “god” is the term for that to which we are to look for all good and in which we are to find refuge in all need.1


Where do you go to find fulfillment and joy? And where do you go when things fall apart? Where you go is your god. If we go to any other place than to our Triune God, either when things fall apart, or to get fulfillment, that is idolatry. And Paul gives two example of idolatry from the Old Testament. First, There is the example of sexual immorality. Second, Paul gives the example of grumbling. And notice what Paul says about these sins: “These things happened to them as examples, and they were written for our instruction, on whom the ends of the ages have come.” (1 Corinthians 10:11 CSB17)


Why does the bible record the fact that many Hebrews committed sexual immorality and then were put to death? Why do we read that thousands of them grumbled and then were bit with burning poison until they died? Were these events written down for them? No, they died. They were written down for us. And so we take these words to heart. When the bible warns us against the idolatry of sexual immorality, we listen. Guard your eyes. There are places on the internet that should never be seen by anyone. But now they are easily accessible to all. Guard your eyes so that you don’t go there. And if you go there by accident, quickly run away. Also, guard your hearts. For those of you who are married, be very careful what you think and say about your spouse. Infidelity starts in our hearts. It starts when we begin to conclude that someone else has better assets and attributes than the person God gave to us as a husband or wife.


Idolatry is like a salty spring. You go to it expecting to have your thirst quenched. But you end up worse after than before. It’s true when it comes to sexual immorality. But it’s just as true with grumbling and complaining. I hear it as a pastor. Some hymns are too short. Some are too long. And the difficulty with this grumbling and complaining is that its thirst is never quenched. If the number of verses isn’t enough, then the next target is the style of music isn’t enough. And if it’s true here in the worship setting, then it’s also true out there in the world. It’s shocking that now, on Facebook, you can post a shocking, eighth commandment-breaking insult to hundreds of people. And you never have to actually speak to that person. Grumbling is a salty spring and an empty well. That’s the sort of idolatry that it is. And that brings us to the final words of this section of scripture. Paul urges us to flee from idolatry. But what does that look like? Paul tells us: 12 So, whoever thinks he stands must be careful not to fall. 13 No temptation has come upon you except what is common to humanity. But God is faithful; he will not allow you to be tempted beyond what you are able, but with the temptation he will also provide a way out so that you may be able to bear it.” (1 Corinthians 10:12–13 CSB17)


Paul brings up two important points. First, sin is common to humanity. Every sin is common to humanity. God’s word wants us to hear these words because each of us is capable of the worst sins. The people in prison are no different than you are. If put in the right circumstances each of us is able to do horrible sins. And even though we might conclude that gossipping and grumbling isn’t as sinful as sexual immorality, God says just the opposite. And shockingly, there is a very real comfort in that fact. How so? When there are those times when we fall into sin, and we feel guilty because we are guilty, Satan will be there to tell us that some sins are forgivable—but not yours. And when that times comes, we can remember this verse: “No temptation has come upon you except what is common to humanity.” (1 Corinthians 10:13 CSB17) That heinous, horrible sin I committed is able to be forgiven by Jesus. And that’s exactly what he did. Each one of us can say that, for all the times I thought impure thoughts or took impure actions; for all the times I gossiped and grumbled—those sins are paid for. They are paid for by a perfect Savior who never sinned even once. They are paid for by Jesus who as true God and true man died to pay for them.


So no temptation has come upon you except what is common to humanity. But notice what he says in these closing words: “But God is faithful; he will not allow you to be tempted beyond what you are able, but with the temptation he will also provide a way out so that you may be able to bear it.” (1 Corinthians 10:13 CSB17)


Now, notice what these words do not say. These words do not say that God will magically take away the temptation. No, he says that along side the temptation there is a way out. God has placed his Holy Spirit in us. He has given us a new person, born of water and word, to combat that old person. There is a way out. There is a way to say, “no.” There is a way to flee from idolatry.


So, my dear brothers and sisters in Christ, flee from idolatry. Do not give into sexual immorality or into gossipping and grumbling. Flee from it. Do so by remembering that no temptation has come on you except that which is common to humans. Do so by remembering that your Savior Jesus forgives these sins and promises to give you a way out—a way to say, “no” to them. Amen.



1 Robert Kolb and Timothy J. Wengert, eds., The Book of Concord: The Confessions of the Evangelical Lutheran Church, Accordance electronic ed. (Minneapolis: Fortress Press, 2000), 386.

Proper 13

Anchor

Jesus, Free Us From Our Fears


What scares you? Years ago, when I was a child, there was a movie on TV. And it was scary. It was edited for television. But even after the editing, it was scary. And, looking back, what made it so scary was that it took not just one scary, but several and put them together in a movie. The movie was called, “IT.” And in the movie was one of the most scary creatures that could exist: the clown. But even more scary than this, there was this scene where the the scary clown was in a sewer grate. And, as the children passed by, it was there, ready to grab them. What scares you? Well, if there is one area of your life that you are scared in, how much more scary is it when there are several added? In our gospel for this morning, we find the same pattern. There are several sources of fear that are put together. We read: 45 Immediately he made his disciples get into the boat and go ahead of him to the other side, to Bethsaida, while he dismissed the crowd. 46 After he said good-bye to them, he went away to the mountain to pray. 47 Well into the night, the boat was in the middle of the sea, and he was alone on the land. 48 He saw them straining at the oars, because the wind was against them.” (Mark 6:45–48 CSB17)


Jesus goes off on his own to pray. But then what happens next? Stress is what happens next. The real stress of real physical danger piles up. The disciples begin to go across the lake, but then a storm begins and builds. And the only way for them to survive is to row against the wind and waves. The daylight turns to night time. The hours move onto the third and fourth watch of the night, about 3 or 4 in the morning. And as each minute and hour passes by their fear grows. They become terrified and afraid for their bodies. They don’t want to die. And who could blame them? But physical dangers aren’t the only dangers they face: 48 Very early in the morning he came toward them walking on the sea and wanted to pass by them. 49 When they saw him walking on the sea, they thought it was a ghost and cried out, 50 because they all saw him and were terrified.” (Mark 6:48–50 CSB17)


Not only did these disciples face physical danger. They face spiritual danger. Jesus walks out to them on top of the sea. And he is intending to walk by them. And you would think that that would bring them comfort. But instead, it makes the situation worse. They conclude that he is a ghost. They conclude that he is a dead spirit that is out to get them. And how is it then, that Jesus deals with their fears? We read: 50 Immediately he spoke with them and said, “Have courage! It is I. Don’t be afraid.” 51 Then he got into the boat with them, and the wind ceased.” (Mark 6:50–51 CSB17)


They had real fears. They were afraid of physical danger. They were afraid of spiritual danger. So what does Jesus do for them? First, he prays for them. They are there by themselves straining at the oars and stressing over the wind and waves. But Jesus is on a mountain praying for them. Second, Jesus speaks with them. Jesus gives them real faith and confidence with his powerful word. And Third, Jesus deals with the source of their fear. They were afraid of real wind and real waves. So Jesus really calms down the wind and waves. Compare this, my dear friends in Christ, with how the world deals with fear. You watch a movie, for example. And in that movie there’s a danger that is threatening to destroy people. And there’s that scene where the child asks the parent, “Will everything be allright?” And what does the mom say? She says, “I promise that everything will be all right.” Then later, when she’s talking to the grown-ups she confesses that she just lied to her child because it was necessary. Jesus frees them from their fear by actually dealing with the source and cause of their fear. And he does the same for us today. Jesus prays for you. Jesus shares his word with you. And Jesus deals with the source and cause of your fear. We live in fear that we won’t have enough food and he gives us our daily bread. We live in fear that a slow cancer or sudden tragedy will take us. And he promises to watch over us. We live in fear of Satan’s power with his evil spirits just like these disciples on the sea and in his word Jesus reminds us that he has conquered Satan in the desert and on the cross. And he will continue to conquer him. We live in fear of death itself. And Jesus then dies for us in our place paving a path for us so that if we die we will be with him. Jesus frees us from our fears. He frees us from our fears by praying for us, sharing his word with us, and dealing with the source of our fear. But there’s more to these words. Mark tells us: 51 They were completely astounded, 52 because they had not understood about the loaves. Instead, their hearts were hardened.” (Mark 6:51–52 CSB17)


Notice, how in these words, Jesus shows them the sort of Savior he is. Why? Why is it that they were so afraid? Mark tells us why. They hadn’t learned their lesson from the loaves of bread. What is the “loaves of bread” Jesus is speaking about? He’s speaking about the feeding of the 5000. They had not learned that the Savior that provides food also protects from danger. And what else does he teach them? 53 When they had crossed over, they came to shore at Gennesaret and anchored there. 54 As they got out of the boat, people immediately recognized him. 55 They hurried throughout that region and began to carry the sick on mats to wherever they heard he was. 56 Wherever he went, into villages, towns, or the country, they laid the sick in the marketplaces and begged him that they might touch just the end of his robe. And everyone who touched it was healed.” (Mark 6:53–56 CSB17)


What sort of Savior did they have? They had one who provides. They had one who protects. They had one who was powerful. There these disciples were. They had been with Jesus for many weeks and months. They had heard Jesus teach them so much from God’s word. But then they go on dry land and what do they see? They see people who have almost no instruction in God’s word who have a stronger faith than they have. The disciples need signs. They need speeches. They need to not be separated from Jesus or their heart falls apart. But then they see crowds of people who only hear about Jesus. And then they trust in his promises.


What did they learn from all of this? Yes, Jesus freed them from their fear by dealing with the source of their fear. But Jesus did more. He reminded them to turn to and trust in him because he was powerful—all-powerful. And the same is true for us. When you are afraid, what should you do? Where should you go? Turn to Jesus. Trust in him. For all the times our fear threatens to drive away our faith, know that Jesus forgave that sin. He paid for it on the cross. He gave you faith in him through his word. Now, whenever you are afraid, turn to him. For he is powerful—all-powerful.


I’ve always wondered why people love to be scared. Why would anyone like to watch “IT”? People love to be scared to deaden themselves to the fear. If I watch a scary movie about disasters and demons and then tell myself that I am immune to both eventually I will believe it. And outside of Christ they have no shelter for and solution to their fear. We, on the other hand, speak about our fears because Jesus is the one who frees us from them. He frees us from them by dealing with their source and by encouraging us to trust in him, because he is all-powerful. Amen.


Proper 12

Bread

Why Does The Lord Test Us?


Heat and hunger. If you want to see people at their worst, all you have to do is add heat and hunger. For the past several weeks we were on vacation. And going out too and coming home from Montana we went across highway 200. On that stretch of road there is nothing. There is heat. There is dry, dusty air. There is sagebrush and rattlesnakes. But there is not water and food around for many miles. It’s the sort of place where you stop at the side of the road and read the historical marker and then get back into the minivan and enjoy air-conditioning. And we all know why. If you were there in that area it’s hot and dry. And that’s bad enough. But if you add hunger to the situation, it will bring out the worst in you. That fact is important for us to understand as we tackle these words here in Exodus 16. The Lord sent the ten plagues. The Lord drowned Pharaoh’s army in the Red sea. And they’ve been on their own for a month. They are hot. They are hungry. Oh, and they’re running out of food. With that in mind, we read these opening verses: 1 The entire Israelite community departed from Elim and came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had left the land of Egypt. 2 The entire Israelite community grumbled against Moses and Aaron in the wilderness. 3 The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!”” (Exodus 16:1–3 CSB17)


The heat and the hunger bring out the worst in the Hebrews. They act out and lash out. Notice the ways in which they sin. First, they revise history. They say to Moses, “Oh, if only we were back in Egypt where we had big pots of meat to eat.” Now, my friends in Christ, what was the occupation of the Hebrews when they were in Egypt? They were slaves. The Egyptians gave them barely enough to survive on. And you don’t give slaves meat. Only the rich people get meat. But they also committed a second sin. They rebel against God’s representatives. The Lord was the one who commanded the Hebrews to leave Egypt. The Lord was the one who sent Moses and Aaron. This was the Lord’s command and the Lord’s work. But the people blamed God’s representatives instead of taking up the issue with God himself.


These are words for us to take to heart. For we too fall into the same traps. There is a temptation for us to revise history. Years ago, I remember talking to a mom. And the mom was complaining about how hard it was to handle her daughter now that her daughter had gotten into the teen years. The mom said, “My daughter says and does the worst things—things I never did when I was her age.” And it was hard to hear her and keep a straight face because I knew her mom. I had heard the grandma tell me how sinful the daughter had been when she was a teenager. All of us can fall into the same trap. We face this real temptation to conclude that we were better in the past than we really were. But just like the Hebrews, not only do we face the temptation to revise history. We face the temptation to rebel against God’s representatives. In his own wisdom God chose to put people over us in our lives for our good. But when they tell us the truth that we do not want to hear, just like the Hebrews, instead of taking the issue up with the Lord who commanded those representatives to say and share his word—instead, we are tempted to tear down God’s representatives. And so, when the child is told by the parent, “You aren’t going to the movies with your friends because you lied to me, “ the child lashes out against the parent. When the teacher hands back a bad grade to the student to didn’t study, the student says horrible things about the teacher behind her back. The pastor preaches against sin, but not the sin that others commit, no, the sin that I commit, and then what do I do? I speak against him. We face these real temptations not just to revise history but also to rebel against God’s representatives.


And so, if we ask the question, “Why does the \textsc{Lord test us,”} here is your answer: To show you your sin. But there is another answer we find in these words: 4 Then the Lord said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow my instructions. 5 On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” 6 So Moses and Aaron said to all the Israelites: “This evening you will know that it was the Lord who brought you out of the land of Egypt, 7 and in the morning you will see the Lord’s glory because he has heard your complaints about him. For who are we that you complain about us?” 8 Moses continued, “The Lord will give you meat to eat this evening and all the bread you want in the morning, for he has heard the complaints that you are raising against him. Who are we? Your complaints are not against us but against the Lord.”” (Exodus 16:4–8 CSB17)


As we read these words, what we find amazing is first of all not what God says, but instead what he didn’t say. I don’t know about you, but if I were God for a day and my people revised history and rebelled against the people I had set up for them for their good, I would be tempted to punish them and pound them into the dust. That’s what I would have done. But look what the Lord does. Instead of pounding them into the dust he sets aside the time to teach them so that they would know that he is the Lord. The Lord is the one who doesn’t just test them to show them their sin. He is also the Lord who shows them his salvation. And what does that look like? We read: 9 Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your complaints.’” 10 As Aaron was speaking to the entire Israelite community, they turned toward the wilderness, and there in a cloud the Lord’s glory appeared.” (Exodus 16:9–10 CSB17)


The Lord goes out of his way to test them so that they will see that he is the one who gives them salvation from their sin. He allows them to see the Lord’s glory. My dear friends in Christ, this is not a small, trivial detail worth throwing away and forgetting. In the book of Exodus, the Lord would lead them with a pillar of cloud by day and a pillar of fire by night. And wherever they were, they could look out, see that cloud, and know that the Lord was there in that cloud to lead them, guide them, and above all, forgive them. The Lord cannot tolerate sin. And the only way that the Lord could be with them was if their sins were forgiven—The times they revised history and rebelled against his representatives—those are the ones that needed to be forgiven. He reveals himself to them in the cloud to show them that their sins are forgiven.


Today the Lord does not appear in clouds, does he? Instead he shows his salvation in his word. Here in God’s word we hear about our Savior Jesus who was absolutely true to all of history, never twisting it ever. And Jesus was treated as if he were the biggest rebel and revolutionary ever. And all of this he did to pay for the times we revised history and rebelled against him. There in his word you will find him—his glory and his salvation. But there’s more: 11 The Lord spoke to Moses, 12 “I have heard the complaints of the Israelites. Tell them: At twilight you will eat meat, and in the morning you will eat bread until you are full. Then you will know that I am the Lord your God.” 13 So at evening quail came and covered the camp. In the morning there was a layer of dew all around the camp. 14 When the layer of dew evaporated, there were fine flakes on the desert surface, as fine as frost on the ground. 15 When the Israelites saw it, they asked one another, “What is it?” because they didn’t know what it was. Moses told them, “It is the bread the Lord has given you to eat.” (Exodus 16:11–15 CSB17)


Why does the Lord test us? He tests us to show us our sin. But he also tests us to show us his salvation—shown to our souls and also shown to our bodies. He gives to us our daily bread every day.


My dear friends, what is our response to all of this? Let us, with joy in our hearts, thank him. And what does that thanks look like? We thank him by remembering that he has forgiven our sin, so we don’t need to revise history. We don’t need to go back and pretend that we never sinned or that our sins weren’t as bad as they were. Why? Those sins are forgiven by Jesus. We thank him by following those in authority for one simple reason: God chose them. And we worship God by following them. And finally, we thank God by thanking him for our daily bread. We can say along with Luther, “God surely gives daily bread without our asking, even to all the wicked, but we pray in this petition that he would lead us to realize this and to receive our daily bread with thanksgiving.”


Why does the Lord test us? He tests us to show us that it is a sin to revise history and to rebel against his representatives. He tests us to show us his salvation—salvation both for our souls and also for our bodies. Amen.




Proper 11

Anchor

I Need Rest


Thorns and thistles. So long ago Adam and Eve went their own way away from the Lord. And the consequences of their sin we share today. Work used to be fun. But after they sinned, work is work. And yet, because it is work and because it wears us down and makes us weary, we need rest. That’s the context to understand as we begin to walk through this part of God’s word in Mark 6. The twelve disciples had been busy. They had worked. They had toiled. They went out two by two. Their legs were worn down as they walked from town to town. Their hearts were worn down as they preached God’s word again and again not knowing if the people would receive them into their homes or drive them out of their town. They needed rest—for both their legs and hearts. And so, we read: 30 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”” (Mark 6:30–31 NIV11-GKE)


They need rest. They know it. Jesus sees it. So he tells them, “Let’s get a little rest.”1 Now, notice, Jesus does not tell them to get an overwhelming amount of rest. Instead, he tells them to get a little rest. So what happens next? 32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.” (Mark 6:32–34 NIV11-GKE)


They get on a boat to get away from the crowds and get some rest. But the crowds see them and they travel by foot.2 They run around the sea while Jesus and his disciples sail across the sea.3 And then, what happens next is shocking and surprising. What we would have expected is that Jesus would have sent the crowd away or sailed to a different place. Because he had just invited them to get some rest with him. But when he sees the crowds he has compassion on them.4 There are times that you can’t find a perfect word in english to bring out what is going on in the Greek or Hebrew. The word here describes something that disturbs you so much that your guts feel twisted within yourself. It’s that feeling you have when your teenager goes driving for the first time. It’s that feeling you have when your high-schooler graduates and then they leave—on their own. Jesus heart was in turmoil over these crowds. They were sheep without a shepherd. They had wolves—false teachers. But they didn’t have shepherds.


But just for a moment, put yourself in the shoes of those twelve. Jesus invited them to get some rest with him. But then what happens? The crowd comes and Jesus seemingly forgets about them. And here is where they learned a powerful lesson. It is true that those disciples needed rest. But what about those crowds? What about their need for rest? These were people who were so desperate that they traveled on foot, even running ahead of their boat for one reason—to hear God’s word. For they needed rest for their souls. From this, no doubt, they saw their sin. For it is a sin to lift up our own needs and then forget about the needs of others. And the same is true for us. The new mom loses so much sleep because of the little child. And there is the temptation to hate the child because of its needs. You go to work. And at the end of the day you have your keys in one hand and your jacket in the other. And then your boss comes around the corner with some extra work that needs to get done before you leave. And there hangs over you the temptation to hate him because, after all, you need your rest. When we were in school I remember a professor telling us, “When you get that phone call at 2 AM, letting you know that your member is in the hospital, there will be that temptation to ignore it because you need your rest. But when that phone call comes, you answer it, and you get to the hospital. Because they need rest from God’s word.”


This a real temptation to sin, isn’t it? It is a real temptation to conclude that my need for rest is more important than others. And so we see this sin and repent of it. And, as we do for all of our other sins, we turn to Jesus. Jesus had compassion on them. His heart was in turmoil over them. And his guts are twisted in care and concern today for us too. Look at your Savior. Look at the many times and ways that your needs came before his own. There were times that he should have eaten. But he didn’t so that he could teach the people. There were times he should have slept. But he didn’t so that he could teach the people. There were times that he needed privacy, but he didn’t have it, so that he could teach the people.


Jesus went without all these so that you would know that your needs went before his own. And with that perfect obedience in our place he won forgiveness for us. And with his perfect payment on the cross he payed for all the times we made our need for rest a ruthless right.


He has compassion on us to forgive us. But he also has compassion on us to give us shepherds. When we began vacation, we got out to MT in just enough time to arrive there for the installation of a new pastor at my parents’ church. They had been without a pastor for a little less than a year. And you see how much they needed a shepherd. They needed a fellow sinner as they were that God chose to share his word with them. And by sharing God’s forgiveness to them, again and again, they received rest.


Now my dear friends in Christ, this is an important point. Notice what Jesus did not do. Jesus did not show his compassion on the crowds by buying then a timeshare on the Mediterranean coast for a year. Jesus showed his compassion on them by sharing God’s word with them. For God’s word is what gives us rest. What good is it to have time for rest without a soul at rest? All you’ve gained is time. But you have no rest in that time. Every day off and every vacation should be a brief glimpse into our life in heaven, where we will have complete and perfect rest. But without God’s word, all you have is a fearful expectation of hell. Time off should be a time to relax and recharge. But what good is it to have that time off and then be all stressed out because you’re worrying about what will fall apart when you’re gone. Only in Christ, in his word, do you hear and receive these promises that Jesus will watch over all the details while you are away. And with that time off you actually get rest—both for your body and for your soul.


I need rest. There will be those times we say those words. Your Savior and Shepherd, Jesus knows this. And so he has compassion on you by forgiving you and by giving you a shepherd to share God’s word with you. Amen.



1 “ⲁⲛⲁⲡⲁⲩⲥⲁⲥⲑⲉⲟⲗⲓⲅⲟ̅” (Mark 6:31 GNT-ALEX)

2 “ⲡⲉⲍⲏ” (Mark 6:33 GNT-ALEX)

3 “ⲉⲇⲣⲁⲙⲟⲛ” (Mark 6:33 GNT-ALEX)

4 “ⲉⲥⲡⲗⲁⲅⲭⲛⲓⲥⲑⲏ” (Mark 6:34 GNT-ALEX)

Proper 7

Lake

Teacher, Don’t You Care?


You know who to listen to. Imagine, this morning, that you’re running a 10 mile race. And as you’re running you encounter two people. There’s one guy. He has to stop every 100 feet or so to catch his breath. And then there’s guy two. He passes you like you are a rock on the side of the road. And then he effortlessly finishes the race minutes ahead of you. You get to the finish line. And each of the guys says, “That was a tough race.” Which one are you going to believe—The guy who stopped every 100 feet, or the guy who was fast and didn’t stop. You know who you would listen to. Keep that thought in your brain as we begin these words here in Mark, chapter 4: 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”” (Mark 4:35–38 NIV11-GKE)


In these words we see Jesus as human as he could possibly be. He is exhausted. He needs sleep. So they get him on the boat. And as soon as his head hits the pillow he is in deep sleep. But then what happens? A storm, a squall falls on them. The boat gets filled with water. And what is Jesus doing? he’s just there sleeping—Amidst all the water and rain, he’s just there sleeping. And as the minutes go by, finally they can’t take it anymore. They get Jesus up.1 Now, before we go any further, before we begin to speak against these disciples for their stupidity, remember there were those in that boat who were experts. There were those who were in that boat who were professional fishermen. They knew the difference between a small sprinkling and furious squall. They knew it, so they cried out, “Don’t you care about us?” So then, what happens next? “He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.” (Mark 4:39 NIV11-GKE)


Jesus gets up. And he does shocking and surprising. He talks to the wind. He talks to the sea. He rebukes the wind. He muzzles the sea. Jesus has complete, perfect, absolute power over creation. And he has this power even when he’s asleep.


There are times in our lives when we find ourselves in the same soaked sandals as Jesus’ disciples. When we see the power of God’s creation, our great temptation, like them, is to panic. I remember when I was a kid, fishing with my dad. We found a fishing hole beside a river. And so we stayed there. But then the rain came. So we packed everything up and went back to our campsite—or at least we tried to. The motor on the boat was chugging as we went, foot by foot, upstream. The wind churned up the waves. And the current made us drift from one side to another. I can tell you, that when you see the power there in God’s creation, you panic. And the wind and waves on that river were nothing compared with this furious squall on the sea of Galilee.


We face the temptation to panic when we see the power of God’s creation. But we face a huge temptation on the complete opposite side too. We face the temptation to exploit God’s promise of protection. Instead of going through life thinking, “safety first.” We think, “Safety…never.” It’s the kid riding down the huge hill with no thought of a helmet and no thought of braking.


So we sin. We either panic at God’s power in creation, as these disciples did. Or we exploit God’s promises, thinking that he’ll protect us despite our stupidity. How is then that Jesus deals with their sin? “He said to his disciples, “Why are you so afraid? Do you still have no faith?”” (Mark 4:40 NIV11-GKE)


In their panic they accuse Jesus of not caring. But look at what Jesus does: He shows how much he cares for their souls. He makes them ask themselves a question, “Why am I acting as if I have no faith here inside myself?” Jesus had given to them a promise that they would be fishers of men. It’s kind of hard to do that when their drowned bodies are there at the bottom of the sea, isn’t it? He shows how much he cares for them by strengthening their souls by strengthening their faith. He forgives their sins by trusting his Father completely, perfectly in their place. He forgives them by having his breath crushed out of him, not by cold water, but instead by the burning gravity of the cross as he slowly died for the world.


Jesus shows how much he cares. He does this by caring for their souls. But he also does this by caring for their bodies. In our final verse, we read: “They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”” (Mark 4:41 NIV11-GKE)


Jesus has absolute control over all of his creation. And he uses this for you, to protect your bodies. Whenever I read these I can’t help thinking of the words of our final hymn. The writer of that hymn is Horatio Spafford. He was a man that God had blessed financially. He planned on helping an evangelism effort in England. But he was delayed because of his work. So he put his wife and four daughters on a boat. And he planned on getting on another boat and following later. The ship his wife and four daughters were on was hit by another ship. The wife survived. The four daughters did not. When he found out, he sat down and wrote these words:


When peace like a river attendeth my way,
When sorrows like sea billows roll—
Whatever my lot, thou hast taught me to say,
It is well, it is well with my soul.


Don’t you care? That’s the question that crushes the disciples just as much as the waves did. And in these words we see that our Savior does. He cares for our souls by forgiving our sins and preserving our faith. He cares for our bodies by preserving them. But my dear friends in Christ, If he delays in coming, he will care for us in this world in one final way. He will care for us by taking us from this world of panic and pain. And he will do this through death.


With all of this in mind, be at peace. Be content. For your Savior who is in absolute control of every sprinkling of rain and every furious squall will watch over you. And he will care for you finally by taking you from this world into the next. Amen.



1 “ⲇⲓⲉⲅⲉⲓⲣⲟⲩⲥⲓⲛ” (Mark 4:38 GNT-ALEX)